2 Corinthians 12:21
Parallel Verses
New American Standard Bible
I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.

King James Bible
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Darby Bible Translation
lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

World English Bible
that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

Young's Literal Translation
lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

2 Corinthians 12:21 Parallel
Commentary
Barnes' Notes on the Bible

And lest, when I come again, my God will humble me ... - Lest I should be compelled to inflict punishment on those whom I suppose to have been converted under my ministry. I had rejoiced in them as true converts: I had counted them as among the fruit of my ministry. Now to be compelled to inflict punishment on them as having no religion would mortify me and humble me. The infliction of punishment on members of the church is a sort of punishment to him who inflicts it as well as to him who is punished. Members of the church should walk uprightly, lest they overwhelm the ministry in shame.

And that I shall bewail many ... - If they repented of their sin he could still rejoice in them. If they continued in their sin until he came, it would be to him a source of deep lamentation. It is evident from the word "many" here that the disorders had prevailed very extensively in the church at Corinth. The word rendered "have sinned already" means "who have sinned before," and the idea is, that they were old offenders, and that they had not yet repented.

The uncleanness - see note, Romans 1:24.

And fornication and lasciviousness ... - see the notes on 1 Corinthians 5:1; 1 Corinthians 6:18. This was the sin to which they were particularly exposed in Corinth, as it was the sin for which that corrupt city was particularly distinguished. See the introduction to the First Epistle. Hence, the frequent cautions in these epistles against it; and hence, it is not to be wondered at that some of those who had become professing Christians had fallen into it. It may be added that it is still the sin to which converts from the corruptions and licentiousness of paganism are particularly exposed.

2 Corinthians 12:21 Parallel Commentaries

Library
A Paradox
I. Perhaps I can expound the text best if I first TURN IT THE OTHER WAY UP, and use it as a warning. When I am strong, then am I weak. Perhaps, while thinking of the text thus turned inside out, we shall be getting light upon it to be used when we view it with the right side outwards, and see that when we are weak, then we are strong. I am quite sure that some people think themselves very strong, and are not so. Their proud consciousness of fancied strength is the indication of a terrible weakness.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Introductory Note to Chapter iii. By the Editor
BY THE EDITOR THE readers, especially those not well acquainted with Scholastic philosophy, will, perhaps, be glad to find here a short explanation of the various kinds. of Vision and Locution, Corporal, Imaginary, and Intellectual. The senses of Taste, Touch, and Smell are not so often affected by mystical phenomena, but what we are about to say in respect of Sight and Hearing applies, mutatis mutandis, to these also. 1. A CORPORAL VISION is when one sees a bodily object. A Corporal Locution is
Teresa of Avila—The Interior Castle, or The Mansions

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ Our Life.
Colossians 3:4.--Christ who is our life. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" Many do not know the right answer, or the full answer. It is this: "Christ must live it in me." That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. It is as we
Andrew Murray—The Master's Indwelling

Cross References
1 Corinthians 6:9
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,

1 Corinthians 6:18
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.

2 Corinthians 2:1
But I determined this for my own sake, that I would not come to you in sorrow again.

2 Corinthians 2:3
This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all.

2 Corinthians 13:2
I have previously said when present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone,

Galatians 5:19
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,

Colossians 3:5
Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.

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