New American Standard Bible
I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.
King James Bible
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Darby Bible Translation
Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.
World English Bible
I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.
Young's Literal Translation
I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;
2 Corinthians 7:9 Parallel
CommentaryBarnes' Notes on the Bible
Now I rejoice, not that ye were made sorry ... - I have no pleasure in giving pain to anyone, or in witnessing the distress of any. When people are brought to repentance under the preaching of the gospel, the ministers of the gospel do not find pleasure in their grief as such. They are not desirous of making people unhappy by calling them to repentance, and they have no pleasure in the deep distress of mind which is often produced by their preaching, in itself considered. It is only because such sorrow is an indication of their return to God, and will be followed by happiness and by the fruits of good living, that they find any pleasure in it, or that they seek to produce it.
But that ye sorrowed to repentance - It was not mere grief; it was not sorrow producing melancholy, gloom, or despair; it was not sorrow which led you to be angry at him who had reproved you for your errors - as is sometimes the case with the sorrow that is produced by reproof; but it was sorrow that led to a change and reformation. It was sorrow that was followed by a putting away of the evil for the existence of which there had been occasion to reprove you. The word rendered here as "repentance" (μετάνοιαν metanoian) is a different word from that which, in 2 Corinthians 7:8, is rendered "I did repent," and indicates a different state of mind. It properly means a change of mind or purpose; compare Hebrews 12:7. It denotes a change for the better; a change of mind that is durable and productive in its consequences; a change which amounts to a permanent reformation; see Campbell's Diss. ut supra. The sense here is, that it produced a change, a reformation. It was such sorrow for their sin as to lead them to reform and to put away the evils which had existed among them. It was this fact, and not that they had been made sorry, that led Paul to rejoice.
After a godly manner - Margin, "according to God;" see the note on the next verse.
That ye might receive damage by us in nothing - The Greek word rendered "receive damage" (ζημιωθῆτε zēmiōthēte) means properly to bring loss upon anyone; to receive loss or detriment; see the note on 1 Corinthians 3:15; compare Philippians 3:8. The sense here seems to be, "So that on the whole no real injury was done you in any respect by me. You were indeed put to pain and grief by my reproof. You sorrowed. But it has done you no injury on the whole. It has been a benefit to you. If you had not reformed, if you had been pained without putting away the sins for which the reproof was administered, if it had been mere grief without any proper fruit, you might have said that you would have suffered a loss of happiness, or you might have given me occasion to inflict severer discipline. But now you are gainers in happiness by all the sorrow which I have caused." Sinners are gainers in happiness in the end by all the pain of repentance produced by the preaching of the gospel. No man suffers loss by being told of his faults if he repents; and people are under the highest obligations to those faithful ministers and other friends who tell them of their errors, and who are the means of bringing them to true repentance.
LibraryTwenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel …
Andrew Murray—Holy in Christ
The Work of God in Our Work.
The Comforts Belonging to Mourners
For I confess my iniquity; I am full of anxiety because of my sin.
"Therefore bear fruit in keeping with repentance;
2 Corinthians 7:8
For though I caused you sorrow by my letter, I do not regret it; though I did regret it-- for I see that that letter caused you sorrow, though only for a while--
2 Corinthians 7:10
For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.
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