2 Corinthians 8:18
Parallel Verses
New American Standard Bible
We have sent along with him the brother whose fame in the things of the gospel has spread through all the churches;

King James Bible
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

Darby Bible Translation
but we have sent with him the brother whose praise is in the glad tidings through all the assemblies;

World English Bible
We have sent together with him the brother whose praise in the Good News is known through all the assemblies.

Young's Literal Translation
and we sent with him the brother, whose praise in the good news is through all the assemblies,

2 Corinthians 8:18 Parallel
Barnes' Notes on the Bible

And we have sent with him the brother - It has been generally supposed that this anonymous brother was Luke. Some have supposed however that it was Mark, others that it was Silas or Barnabas. It is impossible to determine with certainty who it was; nor is it material to know. Whoever it was, it was some one well known, in whom the church at Corinth could have entire confidence. It is remarkable that though Paul mentions him again 2 Corinthians 12:18, he does it also in the same manner, without specifying his name. The only circumstances that can throw any light on this are:

(1) That Luke was the companion and intimate friend of Paul, and attended him in his travels. From Acts 16:10-11, where Luke uses the term "we," it appears that he was with Paul when he first went into Macedonia, and from Acts 16:15 it is clear that he went with Paul to Philippi. From Acts 17:1, where Luke alters his style and uses the term "they," it is evident that he did not accompany Paul and Silas when they went to Thessalonica, but either remained at Philippi or departed to some other place. He did not join them again until they went to Troas on the way to Jerusalem; Acts 20:5. In what manner Luke spent the interval is not known. Macknight supposes that it might have been in multiplying copies of his gospel for the use of the churches. Perhaps also he might have been engaged in preaching, and in services like that in the case before us.

(2) it seems probable that Luke is the person referred to by the phrase "whose praise is in the gospel throughout all the churches." This would be more likely to be applied to one who had written a gospel, or a life of the Redeemer that had been extensively circulated, than to any other person. Still it is by no means certain that he is the person here referred to, nor is it of material consequence.

Whose praise - Who is well known and highly esteemed.

Is in the gospel - Either for writing the gospel, or for preaching the gospel. The Greek will bear either construction. In some way he was celebrated for making known the truths of the gospel.

2 Corinthians 8:18 Parallel Commentaries

Giving and Asking
'Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2. How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3. For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4. Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5. And this they did, not as we hoped,
Alexander Maclaren—Expositions of Holy Scripture

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

The Duty of Self-Denial.
"Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child."--Psalm cxxxi. 2. Self-denial of some kind or other is involved, as is evident, in the very notion of renewal and holy obedience. To change our hearts is to learn to love things which we do not naturally love--to unlearn the love of this world; but this involves, of course, a thwarting of our natural wishes and tastes. To be righteous and obedient implies self-command; but to
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of the Nature of Regeneration, with Respect to the Change it Produces in Men's Affections, Resolutions, Labors, Enjoyments and Hopes.
2 Cor. v. 17. 2 Cor. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new. AMONG the various subjects, which exercise the thoughts and tongues of men, few are more talked of than Religion. But it is melancholy to think how little it is understood; and how much it is mistaken and misrepresented in the world. The text before us gives us a very instructive view of it: such a view, that I am sure, an experimental knowledge of its sense would
Philip Doddridge—Practical Discourses on Regeneration

Cross References
1 Corinthians 4:17
For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.

1 Corinthians 7:17
Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches.

1 Corinthians 16:3
When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem;

2 Corinthians 2:12
Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord,

2 Corinthians 8:23
As for Titus, he is my partner and fellow worker among you; as for our brethren, they are messengers of the churches, a glory to Christ.

2 Corinthians 12:18
I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps?

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