2 Peter 2:18
Parallel Verses
New American Standard Bible
For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error,

King James Bible
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

Darby Bible Translation
For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,

World English Bible
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

Young's Literal Translation
for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

2 Peter 2:18 Parallel
Commentary
Barnes' Notes on the Bible

For when they speak great swelling words of vanity - When they make pretensions to wisdom and learning, or seem to attach great importance to what they say, and urge it in a pompous and positive manner. Truth is simple, and delights in simple statements. It expects to make its way by its own intrinsic force, and is willing to pass for what it is worth. Error is noisy and declamatory, and hopes to succeed by substituting sound for sense, and by such tones and arts as shall induce men to believe that what is said is true, when it is known by the speaker to be false.

They allure through the lusts of the flesh - The same word is used here which in 2 Peter 2:14 is rendered "beguiling," and in James 1:14 "enticed." It does not elsewhere occur in the New Testament. It means that they make use of deceitful arts to allure, ensnare, or beguile others. The "means" which it is here said they employed, were "the lusts of the flesh;" that is, they promised unlimited indulgence to the carnal appetites, or taught such doctrines that their followers would feel themselves free to give unrestrained liberty to such propensities. This has been quite a common method in the world, of inducing people to embrace false doctrines.

Through much wantonness - See the notes at 2 Timothy 3:6. The meaning here is, that they made use of every variety of lascivious arts to beguile others under religious pretences. This has been often done in the world; for religion has been abused to give seducers access to the confidence of the innocent, only that they might betray and ruin them. It is right that for all such the "mist of darkness should be reserved forever;" and if there were not a place of punishment prepared for such men, there would be defect in the moral administration of the universe.

Those that were clean escaped from them who live in error - Margin, "for a little while." The difference between the margin and the text here arises from a difference of reading in the Greek. Most of the later editions of the Greek Testament coincide with the reading in the margin, (ὀλίγως oligōs,) meaning "little, but a little, scarcely." This accords better with the scope of the passage; and, according to this, it means that they had "almost escaped" from the snares and influences of those who live in error and sin. They had begun to think of their ways; they had broken off many of their evil habits; and there was hope that they would be entirely reformed, and would become decided Christians, but they were allured again to the sins in which they had so long indulged. This seems to me to accord with the design of the passage, and it certainly accords with what frequently occurs, that those who are addicted to habits of vice become apparently interested in religion, and abandon many of their evil practices, but are again allured by the seductive influences of sin, and relapse into their former habits. In the case referred to here it was by professedly religious teachers - and is this never done now? Are there none for example, who have been addicted to habits of intemperance, who had been almost reformed, but who are led back again by the influence of religious teachers? Not directly and openly, indeed, would they lead them into habits of intemperance. But, when their reformation is begun, its success and its completion depend on total abstinence from all that intoxicates. In this condition, nothing more is necessary to secure their entire reformation and safety than mere abstinence; and nothing more may be necessary to lead them into their former practices than the example of others who indulge in moderate drinking, or than the doctrine inculcated by a religious teacher that such moderate drinking is not contrary to the spirit of the Bible.

2 Peter 2:18 Parallel Commentaries

Library
How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

Testimonies.
"Without faith it is impossible to please God."--Heb. xi. 6. In order to prevent the possibility of being led into paths of error, faith is directed, not to a Christ of the imagination, but to "the Christ in the garments of the Sacred Scripture," as Calvin expresses it. And therefore we must discriminate between (1) faith as a faculty implanted in the soul without our knowledge; (2) faith as a power whereby this implanted faculty begins to act; and (3) faith as a result,--since with this faith (1)
Abraham Kuyper—The Work of the Holy Spirit

How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun.
(Admonition 35.) Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. For as to those who do not even begin good things, for them the first need is, not to build up what they may wholesomely love, but to demolish that wherein they are wrongly occupied. For they will not follow the untried things they hear of, unless they first come to feel how pernicious are the things that they have tried; since neither does one desire
Leo the Great—Writings of Leo the Great

Cross References
Psalm 73:8
They mock and wickedly speak of oppression; They speak from on high.

Ephesians 4:17
So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,

2 Peter 1:4
For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

2 Peter 2:2
Many will follow their sensuality, and because of them the way of the truth will be maligned;

2 Peter 2:7
and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men

2 Peter 2:14
having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children;

2 Peter 2:20
For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.

Jump to Previous
Allure Appealing Arrogant Bait Barely Boastful Boasts Clean Cravings Desires Earthly Emptiness Empty Entice Entrap Error Escape Escaped Escaping False. Flesh Fleshly Folly Frivolous Great High-Sounding Human Immorality Indeed Kind Loud Lusts Mouth Nature Ones Passions Pour Quite Sensuality Sinful Speak Speaking Swelling Talk Use Uttering Vanity Wantonness Words
Jump to Next
Allure Appealing Arrogant Bait Barely Boastful Boasts Clean Cravings Desires Earthly Emptiness Empty Entice Entrap Error Escape Escaped Escaping False. Flesh Fleshly Folly Frivolous Great High-Sounding Human Immorality Indeed Kind Loud Lusts Mouth Nature Ones Passions Pour Quite Sensuality Sinful Speak Speaking Swelling Talk Use Uttering Vanity Wantonness Words
Links
2 Peter 2:18 NIV
2 Peter 2:18 NLT
2 Peter 2:18 ESV
2 Peter 2:18 NASB
2 Peter 2:18 KJV

2 Peter 2:18 Bible Apps
2 Peter 2:18 Biblia Paralela
2 Peter 2:18 Chinese Bible
2 Peter 2:18 French Bible
2 Peter 2:18 German Bible

2 Peter 2:18 Commentaries

Bible Hub
2 Peter 2:17
Top of Page
Top of Page