2 Thessalonians 3:14
Parallel Verses
New American Standard Bible
If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame.

King James Bible
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Darby Bible Translation
But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

World English Bible
If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.

Young's Literal Translation
and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

2 Thessalonians 3:14 Parallel
Commentary
Barnes' Notes on the Bible

And if any man obey not our word by this epistle - Margin, "or signify that man by an epistle." According to the marginal reading this would mean "signify, mark out, or designate that man to me by an epistle." The difference is merely whether we unite the words "by the epistle" with what goes before, or what follows. The Greek would admit of either construction (Winer, p. 93), but it seems to me that the construction in the text is the correct one, because:

(1) the requirement was to proceed to discipline such a man by withdrawing from him;

(2) in order to do this it was not necessary that the case should be made known to Paul, for there was no supposable difficulty in it, and the effect would be only needless delay;

(3) Paul regarded the right of discipline as residing in the church itself, and did not require that cases should be referred to him to determine; see the notes on 1 Corinthians 5:2-4.

(4) though the Greek will admit of either construction, yet it rather favors this; see Oldhhausen, in loc. Note that man. The word here used, means to mark; to sign; to note with marks; and the idea is, set such a mark upon him that he shall be shunned; that is, withdraw all Christian fellowship from him.

And have no company with him - The Greek word here means, to mix up together; then to mingle together with; to have contact with. The idea is that they were not to mingle with him as a Christian brother, or as one of their own number. They were not to show that they regarded him as a worthy member of the church, or as having a claim to its privileges. The extent of their discipline was, that they were to withdraw from him; see the 2 Thessalonians 3:6 note, and Matthew 18:17 note; compare 2 John 1:10-11.

2 Thessalonians 3:14 Parallel Commentaries

Library
The Waiting Christ.
WAITING for the coming of the Lord is one of the blessed characteristics of true Christianity. In the parable of the ten virgins the three great marks of a true believer are stated by our Lord. These are: Separation, indicated by the virgins having gone forth. Manifestation, they had lamps, which are for the giving of light, and Expectation, they went forth to meet the Bridegroom. With five of them it was only an outward profession. The foolish virgins are the type of such who are Christians
Arno Gaebelein—The Lord of Glory

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

We are not Binding Heavy Burdens and Laying them Upon Your Shoulders...
37. We are not binding heavy burdens and laying them upon your shoulders, while we with a finger will not touch them. Seek out, and acknowledge the labor of our occupations, and in some of us the infirmities of our bodies also, and in the Churches which we serve, that custom now grown up, that they do not suffer us to have time ourselves for those works to which we exhort you. For though we might say, "Who goeth a warfare any time at his own charges? Who planteth a vineyard, and eateth not of the
St. Augustine—Of the Work of Monks.

Cross References
Matthew 18:17
"If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Romans 16:17
Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.

1 Corinthians 4:14
I do not write these things to shame you, but to admonish you as my beloved children.

Colossians 4:16
When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea.

2 Thessalonians 3:6
Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us.

Titus 2:8
sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.

2 John 1:10
If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting;

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