Acts 1:24
Parallel Verses
New American Standard Bible
And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two You have chosen

King James Bible
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,

Darby Bible Translation
And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,

World English Bible
They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen

Young's Literal Translation
and having prayed, they said, 'Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two

Acts 1:24 Parallel
Barnes' Notes on the Bible

And they prayed - As they could not agree on the individual, they invoked the direction of God in their choice - an example which should be followed in every selection of an individual to exercise the duties of the sacred office of the ministry.

Which knowest the hearts of all men - This is often declared to be the special prerogative of God, Jeremiah 17:10, "I, Yahweh, search the heart," etc.; Psalm 139:1, Psalm 139:23; 1 Chronicles 28:9. Yet this attribute is also expressly ascribed to Jesus Christ, Revelation 2:18; compare 23, "These things saith the Son of God - I am he which searcheth the reins and the hearts"; John 2:25; John 6:64; John 16:19. There are strong reasons for supposing that the apostles on this occasion addressed this prayer to the Lord Jesus Christ:

(1) The name Lord - Κύριος Kurios - is the common appellation which they gave to him, Acts 2:36; Acts 7:59-60; Acts 10:36; 1 Corinthians 2:8; Philippians 2:11; Revelation 11:8, et al.

(2) we are told that they worshipped him, or rendered him divine honors after his ascension, Luke 24:52.

(3) the disciples were accustomed to address him after his crucifixion by the names Lord or God indifferently, Acts 1:6; John 20:28; Acts 7:59.

(4) this was a matter pertaining especially to the church which the Lord Jesus had redeemed, and "to his own arrangement" in regard to it. He had chosen the apostles; he had given them their commission; he had fixed their number; and, what is worthy of special remark here, he had been the companion of the very men here designated as candidates for the office, and knew their qualifications for this work. If the apostles ever called on the Lord Jesus after his ascension, this was a case in which they would be likely to do it. That it was done is clear from the account of the death of Stephen, Acts 7:59-60. And in this important matter of ordaining a new apostle to be a witness for Jesus Christ, nothing was more natural than that they should address him, though bodily absent, as they would assuredly have done if he were present. But if on this occasion they did actually address Christ, then two things clearly follow. First, that it is proper to render him divine homage, agreeably to the uniform declarations of the Scripture: John 5:23, "That all men should honor the Son even as they honor the Father"; Hebrews 1:6, "And let all the angels of God worship him"; Philippians 2:10-11; Revelation 5:8-14; 1 Thessalonians 3:11-12. Secondly, he must be divine. To none other but God can religious homage be rendered; and none other can be described as knowing the hearts of all people. The reason why they appealed to him on this occasion as the searcher of the heart was doubtless the great importance of the work to which the successor of Judas was to be called. One apostle of fair external character had proved a traitor; and, with this fact before them, they appealed to the Saviour himself to select one who would be true to him, and not bring dishonor upon his cause.

Show whether ... - Show which of them.

Thou hast chosen - Which of the two thou hast judged to be best qualified for the work.

Acts 1:24 Parallel Commentaries

The Forty Days
'To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.'--ACTS i. 3. The forty days between the Resurrection and the Ascension have distinctly marked characteristics. They are unlike to the period before them in many respects, but completely similar in others; they have a preparatory character throughout; they all bear on the future work of the disciples, and hearten them for the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom He had chosen: 3. To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4. And, being assembled together with them, commanded them that they should not depart from
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Prayer-Equipment for Preachers
"Go back! Back to that upper room; back to your knees; back to searching of heart and habit, thought and life; back to pleading, praying, waiting, till the Spirit of the Lord floods the soul with light, and you are endued with power from on high. Then go forth in the power of Pentecost, and the Christ-life shall be lived, and the works of Christ shall be done. You shall open blind eyes, cleanse foul hearts, break men's fetters, and save men's souls. In the power of the indwelling Spirit, miracles
Edward M. Bounds—The Weapon of Prayer

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

Cross References
1 Samuel 14:41
Therefore, Saul said to the LORD, the God of Israel, "Give a perfect lot." And Jonathan and Saul were taken, but the people escaped.

1 Samuel 16:7
But the LORD said to Samuel, "Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart."

1 Kings 8:39
then hear in heaven Your dwelling place, and forgive and act and render to each according to all his ways, whose heart You know, for You alone know the hearts of all the sons of men,

Proverbs 15:11
Sheol and Abaddon lie open before the LORD, How much more the hearts of men!

Jeremiah 17:10
"I, the LORD, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds.

Luke 16:15
And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.

John 2:24
But Jesus, on His part, was not entrusting Himself to them, for He knew all men,

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