New American Standard Bible
Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality,
King James Bible
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Darby Bible Translation
And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,
World English Bible
Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
Young's Literal Translation
And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons,
Acts 10:34 Parallel
CommentaryBarnes' Notes on the Bible
Then Peter opened his mouth - Began to speak, Matthew 5:2.
Of a truth - Truly, evidently. That is, I have evidence here that God is no respecter of persons.
Is no respecter of persons - The word used here denotes "the act of showing favor to one on account of rank, family, wealth, or partiality arising from any cause." It is explained in James 2:1-4. A judge is a respecter of persons when he favors one of the parties on account of private friendship, or because he is a man of rank, influence, or power, or because he belongs to the same political party, etc. The Jews supposed that they were especially favored by God. and that salvation was not extended to other nations, and that the fact of being a Jew entitled them to this favor. Peter here says that he had learned the error of this doctrine, and that a man is not to be accepted because he is a Jew, nor to be excluded because he is a Gentile. The barrier is broken down; the offer is made to all; God will save all on the same principle; not by external privileges or rank, but according to their character.
The same doctrine is elsewhere explicitly stated in the New Testament, Romans 2:11; Ephesians 6:9; Colossians 3:25. It may be observed here that this does not refer to the doctrine of divine sovereignty or election. It simply affirms that God will not save a man because he is a Jew, or because he is rich, or learned, or of elevated rank, or on account of external privileges; nor will he exclude a man because he is destitute of these privileges. But this does not affirm that he will not make a difference in their character, and then treat them according to their character, nor that he will not pardon whom he pleases. That is a different question. The interpretation of this passage should be limited strictly to the case in hand - to mean that God will not accept and save a man on account of external national rank and privileges. That he will not make a difference on other grounds is not affirmed here, nor anywhere in the Bible. Compare 1 Corinthians 4:7; Romans 12:6. It is worthy of remark further, that the most strenuous advocate for the doctrines of sovereignty and election - the apostle Paul - is also the one that labored most to establish the doctrine that God is no respecter of persons - that is, that there is no difference between the Jews and Gentiles in regard to the way of salvation; that God would not save a man because he was a Jew, nor destroy a man because he was a Gentile. Yet in regard to "the whole race viewed as lying on a level," he maintained that God has a right to exercise the prerogatives of a sovereign, and to have mercy on whom he will have mercy. The doctrine may be thus stated:
(1) The barrier between the Jews and Gentiles was broken down.
(2) all people thus were placed on a level none to be saved by external privileges, none to be lost by the lack of them.
(3) all were guilty Romans 1-3, and none had a claim on God.
LibraryFebruary 13. "Thy Prayers are Come up for a Memorial Before God" (Acts x. 4).
"Thy prayers are come up for a memorial before God" (Acts x. 4). What a beautiful expression the angel used to Cornelius, "Thy prayers are come up for a memorial." It would almost seem as if supplications of years had accumulated before the Throne, and at last the answer broke in blessings on the head of Cornelius, even as the accumulated evaporation of months at last bursts in floods of rain upon the parched ground. So God is represented as treasuring the prayers of His saints in vials; they are …
Rev. A. B. Simpson—Days of Heaven Upon Earth
'God is no Respecter of Persons'
Whether Judiciary Power is to be Specially Attributed to Christ?
Whether all Men Will be Present at the Judgment?
'You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not fear man, for the judgment is God's. The case that is too hard for you, you shall bring to me, and I will hear it.'
"For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe.
2 Chronicles 19:7
"Now then let the fear of the LORD be upon you; be very careful what you do, for the LORD our God will have no part in unrighteousness or partiality or the taking of a bribe."
Who shows no partiality to princes Nor regards the rich above the poor, For they all are the work of His hands?
He opened His mouth and began to teach them, saying,
"So I sent for you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord."
and He made no distinction between us and them, cleansing their hearts by faith.
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