Acts 17:19
Parallel Verses
New American Standard Bible
And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming?

King James Bible
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

Darby Bible Translation
And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is?

World English Bible
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?

Young's Literal Translation
having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee,

Acts 17:19 Parallel
Commentary
Barnes' Notes on the Bible

And brought him unto Areopagus - Margin, or "Mars' hill." This was the place or court in which the Areopagites, the celebrated supreme judges of Athens, assembled. It was on a hill almost in the middle of the city; but nothing now remains by which we can determine the form or construction of the tribunal. The hill is almost entirely a mass of stone, and is not easily accessible, its sides being steep and abrupt. On many accounts this was the most celebrated tribunal in the world. Its decisions were distinguished for justice and correctness; nor was there any court in Greece in which so much confidence was placed. This court took cognizance of murders, impieties, and immoralities; they punished vices of all kinds, including idleness; they rewarded the virtuous; they were especially attentive to blasphemies against the gods, and to the performance of the sacred mysteries of religion. It was, therefore, with the greatest propriety that Paul was brought before this tribunal, as being regarded as a setter forth of strange gods, and as being supposed to wish to Introduce a new mode of worship. See Potter's "Antiquities of Greece," book 1, chapter 19; and Travels of Anacharsis, vol. i. 136, 185; ii.-292-295.

May we know - We would know. This seems to have been a respectful inquiry; and it does not appear that Paul was brought there for the sake of trial. There are no accusations; no witnesses; none of the forms of trial. They seem to have resorted thither because it was the place where the subject of religion was usually discussed, and because it was a place of confluence for the citizens, and judges, and wise men of Athens, and of foreigners. The design seems to have been, not to try him, but fairly to canvass the claims of his doctrines. See Acts 17:21. It was just an instance of the inquisitive spirit of the people of Athens, willing to hear before they condemned, and to examine before they approved.

Acts 17:19 Parallel Commentaries

Library
April 7. "In Him we Live and Move" (Acts xvii. 28).
"In Him we live and move" (Acts xvii. 28). The hand of Gehazi, and even the staff of Elisha could not heal the lifeless boy. It needed the living touch of the prophet's own divinely quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to hand, heart to heart, he must touch the child ere life could thrill his pulseless veins. We must come into personal contact with the risen Saviour, and have His very life quicken our mortal flesh before we can know the fulness and reality of His
Rev. A. B. Simpson—Days of Heaven Upon Earth

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

St. Justin Martyr (Ad 166)
Although Trajan was no friend to the Gospel, and put St. Ignatius to death, he made a law which must have been a great relief to the Christians. Until then they were liable to be sought out, and any one might inform against them; but Trajan ordered that they should not be sought out, although, if they were discovered, and refused to give up their faith, they were to be punished. The next emperor, too, whose name was Hadrian (AD 117-138) did something to make their condition better; but it was still
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Idolatry is Rightly Reckoned a Species of Superstition?
Objection 1: It would seem that idolatry is not rightly reckoned a species of superstition. Just as heretics are unbelievers, so are idolaters. But heresy is a species of unbelief, as stated above ([3101]Q[11], A[1]). Therefore idolatry is also a species of unbelief and not of superstition. Objection 2: Further, latria pertains to the virtue of religion to which superstition is opposed. But latria, apparently, is univocally applied to idolatry and to that which belongs to the true religion. For just
Saint Thomas Aquinas—Summa Theologica

Cross References
Mark 1:27
They were all amazed, so that they debated among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him."

Acts 17:20
"For you are bringing some strange things to our ears; so we want to know what these things mean."

Acts 17:22
So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects.

Acts 17:34
But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Acts 23:19
The commander took him by the hand and stepping aside, began to inquire of him privately, "What is it that you have to report to me?"

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