Acts 2:39
Parallel Verses
New American Standard Bible
"For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself."

King James Bible
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Darby Bible Translation
For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.

World English Bible
For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."

Young's Literal Translation
for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

Acts 2:39 Parallel
Commentary
Barnes' Notes on the Bible

For the promise - That is, the promise respecting the particular thing of which he was speaking - the influences of the Holy Spirit. This promise he had adduced in the beginning of his discourse Acts 2:17, and he now applies it to them. As the Spirit was promised to descend on Jews and their sons and daughters, it was applicable to them in the circumstances in which they then were. The only hope of lost sinners is in the promises of God, and the only thing that can give comfort to a soul that is convicted of sin is the hope that God will pardon and save.

Unto you - To you Jews, even though you have crucified the Messiah. The promise had special reference to the Jewish people.

To your children - In Joel, to their sons and daughters, who would, nevertheless, be old enough to prophesy. Similar promises occur in Isaiah 44:3, "I will pour my Spirit on thy seed, and my blessing on thine offspring"; and in Isaiah 59:21, "My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and forever." In these and similar places their descendants or posterity are denoted. It does not refer merely to children as children, and should not be adduced as applicable exclusively to infants. It is a promise I to parents that the blessings of salvation shall not be confined to parents, but shall be extended also to their posterity. Under this promise parents may be encouraged to train up their children for God; they are authorized to devote them to him in the ordinance of Christian baptism, and they may trust in his gracious purpose thus to perpetuate the blessings of salvation from age to age.

To all - To the whole race; not limited to Jews.

Afar off - To those in other lands. It is probable that Peter here referred to the Jews who were scattered in other nations; for he does not seem yet to have understood that the gospel was to be preached to the Gentiles. See Acts 10:Yet the promise was equally applicable to the Gentiles as the Jews, and the apostles were afterward brought so to understand it, Acts 10; Romans 10:12, Romans 10:14-20; 11. The Gentiles are sometimes clearly indicated by the expression "afar off Ephesians 2:13, Ephesians 2:17; and they are represented as having been brought nigh by the blood of Christ. The phrase is equally applicable to those who have been far off from God by their sins and their evil affections. To them also the promise is extended if they will return.

Even as many ... - The promise is not to those who do not hear the gospel, nor to those who do not obey it; but it is to those to whom God in his gracious providence shall send it. He has the power and right to pardon. The meaning of Peter is, that the promise is ample, full, free; that it is suited to all, and may be applied to all; that there is no defect or lack in the provisions or promises, but that God may extend it to whomsoever he pleases. We see here how ample and full are the offers of mercy. God is hot limited in the provisions of his grace; but the plan is applicable to all mankind. It is also the purpose of God to send it to all people, and he has given a solemn charge to his church to do it. We cannot reflect but with deep pain on the fact that, although these provisions have been made - fully made; that they are adapted to all people; but that yet they have been extended by his people to so small a portion of the human family. If the promise of life is to all, it is the duty of the church to send to all the message of mercy.

Acts 2:39 Parallel Commentaries

Library
March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

Cross References
Deuteronomy 29:15
but both with those who stand here with us today in the presence of the LORD our God and with those who are not with us here today

Isaiah 44:3
For I will pour out water on the thirsty land And streams on the dry ground; I will pour out My Spirit on your offspring And My blessing on your descendants;

Isaiah 54:13
"All your sons will be taught of the LORD; And the well-being of your sons will be great.

Isaiah 57:19
Creating the praise of the lips. Peace, peace to him who is far and to him who is near," Says the LORD, "and I will heal him."

Isaiah 59:20
"A Redeemer will come to Zion, And to those who turn from transgression in Jacob," declares the LORD.

Isaiah 65:23
"They will not labor in vain, Or bear children for calamity; For they are the offspring of those blessed by the LORD, And their descendants with them.

Joel 2:32
"And it will come about that whoever calls on the name of the LORD Will be delivered; For on Mount Zion and in Jerusalem There will be those who escape, As the LORD has said, Even among the survivors whom the LORD calls.

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