Acts 21:26
Parallel Verses
New American Standard Bible
Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them.

King James Bible
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Darby Bible Translation
Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

World English Bible
Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

Young's Literal Translation
Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

Acts 21:26 Parallel
Barnes' Notes on the Bible

Then Paul took the men - Took them to himself; united with them in observing the ceremonies connected with their vow. To transactions like this he refers in 1 Corinthians 9:20; "And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the Law, as under the Law, that I might gain them that are under the Law." Thus, it has always been found necessary, in propagating the gospel among the pagan, not to offend them needlessly, but to conform to their innocent customs in regard to dress, language, modes of traveling, sitting, eating, etc. Paul did nothing more than this. He violated none of the dictates of honesty and truth.

Purifying himself with them - Observing the ceremonies connected with the rite of purification. See the notes on Acts 21:24. This means evidently that he entered on the ceremonies of the separation according to the law of the Nazarite.

To signify - Greek: signifying or making known. That is, he announced to the priests in the temple his purpose of observing this vow with the four men, according to the law respecting the Nazarite. It was proper that such an announcement should be made beforehand, in order that the priests might know that all the ceremonies required had been observed.

The accomplishment ... - The fulfilling, the completion. That is, he announced to them his purpose to observe all the days and all the rites of purification required in the Law, in order that an offering might be properly made. It does not mean that the days had been accomplished, but that it was his intention to observe them, so that it would be proper to offer the usual sacrifice. Paul had not, indeed, engaged with them in the beginning of their vow of separation, but he might come in with hearty intention to share with them. It cannot be objected that he meant to impose on the priests, and to make them believe that he had observed the whole vow with them, for it appears from their own writings (Bereshith Rabba, 90, and Koheleth Rabba, 7) that in those instances where the Nazarites had not sufficient property to enable them to meet the whole expense of the offerings, other persons, who possessed more, might become sharers of it, and thus be made parties to the vow. See Jahn's Archaeology, 395. This circumstance will vindicate Paul from any intention to take an improper advantage, or to impose on the priests or the Jews. All that he announced was his intention to share with the four men in the offering which they were required to make, and thus to show his approval of the thing, and his accordance with the law which made such a vow proper.

Until that an offering ... - The sacrifices required of all those who had observed this vow. See the notes on Acts 21:24. Compare Numbers 6:13. It is a complete vindication of Paul in this case that he did no more here than he had done in a voluntary manner Acts 18:18, and as appears then in a secret manner, showing that he was still in the practice of observing this rite of the Mosaic institution. Nor can it be proved that Paul ever, in any way, or at any time, spoke against the vow of the Nazarite, or that a vow of a similar kind in spirit would be improper for a Christian in any circumstances.

Acts 21:26 Parallel Commentaries

Drawing Nearer to the Storm
'And it came to pass, that, after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2. And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4. And finding disciples, we tarried there seven days: who said to Paul through the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

"What mean ye to weep, and to break mine heart!"--Acts 21:13 "Was macht ihr, dass ihr weinet." [32]Spitta. transl., Sarah Findlater, 1855 What mean ye by this wailing To break my bleeding heart? As if the love that binds us Could alter or depart! Our sweet and holy union Knows neither time nor place; The love that God has planted Is lasting as His grace. Ye clasp these hands at parting, As if no hope could be; While still we stand for ever In blessed unity! Ye gaze, as on a vision Ye never could
Jane Borthwick—Hymns from the Land of Luther

Whether the Grace of the Word of Wisdom and Knowledge is Becoming to Women?
Objection 1: It would seem that the grace of the word of wisdom and knowledge is becoming even to women. For teaching is pertinent to this grace, as stated in the foregoing Article. Now it is becoming to a woman to teach; for it is written (Prov. 4:3,4): "I was an only son in the sight of my mother, and she taught me [*Vulg.: 'I was my father's son, tender, and as an only son in the sight of my mother. And he taught me.']." Therefore this grace is becoming to women. Objection 2: Further, the grace
Saint Thomas Aquinas—Summa Theologica

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

Cross References
Numbers 6:13
'Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting.

Numbers 19:11
'The one who touches the corpse of any person shall be unclean for seven days.

John 11:55
Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves.

Acts 21:24
take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law.

Acts 24:18
in which they found me occupied in the temple, having been purified, without any crowd or uproar. But there were some Jews from Asia--

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