Acts 24:14
Parallel Verses
New American Standard Bible
"But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;

King James Bible
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Darby Bible Translation
But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

World English Bible
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

Young's Literal Translation
'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

Acts 24:14 Parallel
Barnes' Notes on the Bible

But this I confess ... - The next specification in the charge of Tertullus was Acts 24:5 that he was "a ringleader of the sect of the Nazarenes." To this, Paul replies in this and the two following verses. Of this reply we may observe:

(1) That he does not stoop to notice the contempt implied in the use of the word "Nazarenes." He was engaged in a more important business than to contend about the name which they chose to give to Christians.

(2) he admits that he belonged to that sect or class of people. That he was a Christian he neither denied, nor was disposed to deny.

(3) he maintains that in this way he was still worshipping the God of his fathers. Of this, the fact that he was engaged in worship in the temple was sufficient proof.

(4) he shows them that he believed only what was written in the Law and the prophets; that this involved the main doctrine of their religion the hope of the resurrection of the dead, Acts 24:15; and that it was his constant and earnest desire to keep a pure conscience in all things, Acts 24:16. These are the points of his defense to the second charge, and we shall see that they fully meet and dispose of the accusation.

After the way - After the manner or mode of worship.

Which they call heresy - This translation does not express to us the force of the original. We have attached to the word "heresy" an idea which is not conveyed by the Greek word, since we now commonly understand by it error of doctrine. In Paul's answer here, there is an explicit reference to their charge which does not appear in our version. The charge of Tertullus was, that he was the ringleader of the sect (τἦς αἱρέσεως tēs haireseōs) of the Nazarenes, Acts 24:5. To this Paul replies, "After the way which they call "sect" ἁιρεσιν hairesin, not error of doctrine, but after a way which they affirm is producing division or schism), so worship I the God of my fathers." Paul was hot ashamed to be called a follower of that sect or party among the Jewish people. Nor should we be ashamed to worship God in a mode that is called heresy or schism, if we do it in obedience to conscience and to God.

So worship I-- I continue to worship. I have not departed from the characteristic of the Jewish people, the proper and public acknowledgment of the God of the Jews.

The God of my fathers - My father's God, Yahweh; the God whom my Jewish ancestors adored. There is something very touching in this, and suited to find its way to the heart of a Jew. He had introduced no new object of worship (compare Deuteronomy 13:1-5); he had not become a follower of a false or foreign God; and this fact was really a reply to their charge that he was setting up a new sect in religion. The same thing Paul affirms of himself in 2 Timothy 1:3; "I thank God, whom I serve from my forefathers with a pure conscience."

Believing all things ... - Particularly respecting the Messiah. So he more fully explains his meaning in his speech before King Agrippa, Acts 26:23.

In the law and in the prophets - Commanded in the Law of Moses, and foretold by the prophets. That Paul had ever disbelieved any of these things they could not prove; and his whole course had shown that he fully credited the sacred records. Most of his arguments in defending Christianity had been drawn from the Jewish writings.

Acts 24:14 Parallel Commentaries

Paul Before Felix
'Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11. Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13. Neither can they prove the things
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul's Sermon Before Felix
We might stay a little while and dilate on this thought, and show you how, in all ages, this has been the truth, that the power of the gospel has been eminently proved in its influence over men's hearts, proving the truth of that utterance of Paul, when he said, that neither tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword, shall separate them from the love of God, which is in Jesus Christ their Lord. But instead of so doing, I invite you to contemplate the text
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

Verbal Inspiration
Not only does the Bible claim to be a Divine revelation but it also asserts that its original manuscripts were written "not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth" (I Cor. 2:13). The Bible nowhere claims to have been written by inspired men--as a matter of fact some of them were very defective characters--Balaam for example--but it insists that the words they uttered and recorded were God's words. Inspiration has not to do with the minds of the writers (for many
Arthur W. Pink—The Divine Inspiration of the Bible

Cross References
Acts 3:13
"The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him.

Acts 9:2
and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

Acts 15:5
But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses."

Acts 24:5
"For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

Acts 24:22
But Felix, having a more exact knowledge about the Way, put them off, saying, "When Lysias the commander comes down, I will decide your case."

Acts 25:8
while Paul said in his own defense, "I have committed no offense either against the Law of the Jews or against the temple or against Caesar."

Acts 26:4
"So then, all Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem;

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