New American Standard Bible
saying, "We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man's blood upon us."
King James Bible
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Darby Bible Translation
saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
World English Bible
saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Young's Literal Translation
saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'
Acts 5:28 Parallel
CommentaryBarnes' Notes on the Bible
In this name - In the name of Jesus.
Ye have filled Jerusalem - This, though not so desired, was an honorable tribute to the zeal and fidelity of the apostles. When Chastens are arraigned or persecuted, it is well if the only charge which their enemies can bring against them is that they have been distinguished for zeal and success in propagating their religion. See 1 Peter 4:16, "If any man suffer as a Christian, let him not be ashamed, but let him glory God on this behalf"; also Acts 5:13-15.
Intend to bring this man's blood upon us - To bring "one's blood" upon another is a phrase signifying to hold or to prove him guilty of murdering the innocent. The expression here charges them with desiring to prove that they had put Jesus to death when he was innocent; to convince "the people" of this, and thus to enrage them against the Sanhedrin; and also to prove that they were guilty, and were exposed to the divine vengeance for having put the Messiah to death. Compare Acts 2:23, Acts 2:36; Acts 3:15; Acts 7:52. That the apostles "did" intend to charge them with being guilty of murder is clear; but it is observable that on "this occasion" they had said no thing of this, and it is further observable that they did not charge it on them "except in their presence." See the places just referred to. They took no pains to spread this among the people, "except as the people were accessory to the crime of the rulers," Acts 2:23, Acts 2:36. Their consciences were not at ease, and the remembrance of the death of Jesus would occur to them at once at the sight of the apostles.
LibraryWhom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
Whether Human Law Binds a Man in Conscience?
Whether the Devil is Directly the Cause of Man's Sinning?
so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.
And all the people said, "His blood shall be on us and on our children!"
this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.
"Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ-- this Jesus whom you crucified."
"But you disowned the Holy and Righteous One and asked for a murderer to be granted to you,
And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus.
But Peter and John answered and said to them, "Whether it is right in the sight of God to give heed to you rather than to God, you be the judge;
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