Acts 5:30
Parallel Verses
New American Standard Bible
"The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross.

King James Bible
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

Darby Bible Translation
The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.

World English Bible
The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

Young's Literal Translation
and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree;

Acts 5:30 Parallel
Commentary
Barnes' Notes on the Bible

Raised up Jesus - This refers to his resurrection.

Hanged on a tree - That is, on the "cross," Galatians 3:13; 1 Peter 2:24; Acts 10:39; Acts 13:29. This is the amount of Peter's defense. He begins with the great principle Acts 5:29, which they could not gainsay, that God ought to be obeyed rather than man. He then proceeds to state that they were convinced that God had raised up Jesus from the dead, and as they had such decisive evidence of that, and were commanded by the authority of the Lord Jesus to be "witnesses of that," they were not "at liberty" to be silent. They were bound to obey God rather than the Sanhedrin, and to make known everywhere the fact that the Lord Jesus was risen. The remark that God had raised up Jesus whom they had "slain," does not seem to have been made to irritate or to reproach them, but merely to "identify" him as the person that had been raised. It was also a confirmation of the truth and reality of the miracle. Of his "death" they had no doubt, for they had been at pains to certify it, John 19:31-34. It is certain, however, that Peter did not shrink from charging on them their guilt; nor was he at any pains to "soften" or "mitigate" the severe charge that they had murdered their own Messiah.

Acts 5:30 Parallel Commentaries

Library
Whom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest
Alexander Maclaren—Expositions of Holy Scripture: The Acts

On Zeal
"It is good to be always zealously affected in a good thing." Gal. 4:18. 1. There are few subjects in the whole compass of religion, that are of greater importance than this. For without zeal it is impossible, either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbour, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed,
John Wesley—Sermons on Several Occasions

Whether Human Law Binds a Man in Conscience?
Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power. But the power of man, which frames human law, is beneath the Divine power. Therefore human law cannot impose its precept in a Divine court, such as is the court of conscience. Objection 2: Further, the judgment of conscience depends chiefly on the commandments of God. But sometimes God's commandments are made void by human laws, according to Mat. 15:6: "You
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is Directly the Cause of Man's Sinning?
Objection 1: It would seem that the devil is directly the cause of man's sinning. For sin consists directly in an act of the appetite. Now Augustine says (De Trin. iv, 12) that "the devil inspires his friends with evil desires"; and Bede, commenting on Acts 5:3, says that the devil "draws the mind to evil desires"; and Isidore says (De Summo Bono ii, 41; iii, 5) that the devil "fills men's hearts with secret lusts." Therefore the devil is directly the cause of sin. Objection 2: Further, Jerome says
Saint Thomas Aquinas—Summa Theologica

Cross References
Acts 2:24
"But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.

Acts 2:32
"This Jesus God raised up again, to which we are all witnesses.

Acts 3:13
"The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him.

Acts 10:39
"We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross.

Acts 13:29
"When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb.

Galatians 3:13
Christ redeemed us from the curse of the Law, having become a curse for us-- for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE "--

1 Peter 2:24
and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.

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