Acts 7:53
Parallel Verses
New American Standard Bible
you who received the law as ordained by angels, and yet did not keep it."

King James Bible
Who have received the law by the disposition of angels, and have not kept it.

Darby Bible Translation
who have received the law as ordained by the ministry of angels, and have not kept it.

World English Bible
You received the law as it was ordained by angels, and didn't keep it!"

Young's Literal Translation
who received the law by arrangement of messengers, and did not keep it.'

Acts 7:53 Parallel
Barnes' Notes on the Bible

Who have received the law - The Law of Moses, given on Mount Sinai.

By the disposition of angels - There has been much diversity of opinion in regard to this phrase, εἰς διαταγὰς ἀγγέλων eis diatagas angelōn. The word translated "disposition" does not occur elsewhere in the New Testament. It properly means the "constituting" or "arranging" of an army; disposing it into ranks and proper divisions. Hence, it has been supposed to mean that the Law was given "amidst" the various ranks of angels, being present to witness its promulgation. Others suppose that the angels were employed as agents or instruments to communicate the Law. All that the expression fairly implies is the former; that the Law was given amidst the attending ranks of angels, as if they were summoned to witness the pomp and ceremony of giving "law" to an entire people, and through them to an entire world. It should be added, moreover, that the Jews applied the word "angels" to any messengers of God; to fire, and tempest, and wind, etc. And all that Stephen means here may be to express the common Jewish opinion that God was attended on this occasion by the heavenly hosts, and by the symbols of his presence, fire, and smoke, and tempest. Compare Psalm 104:4; Psalm 68:17. Other places declare that the Law was spoken by an angel, one eminent above all attending angels, the special messenger of God. See the notes on Acts 7:38. It is plain that Stephen spoke only the common sentiment of the Jews. Thus, Herod is introduced by Josephus (Antiq., book 15, chapter 5, section 3) as saying, "We have learned in God the most excellent of our doctrines, and the most holy part of our Law by angels," etc. In the eyes of the Jews, it justly gave increased majesty and solemnity to the Law, that it had been given in so grand and imposing circumstances. It greatly aggravated their guilt that, notwithstanding this, they had not kept it.

Acts 7:53 Parallel Commentaries

The Death of the Master and the Death of the Servant
'And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And, when he had said this, he fell asleep.'--ACTS vii. 59, 60. This is the only narrative in the New Testament of a Christian martyrdom or death. As a rule, Scripture is supremely indifferent to what becomes of the people with whom it is for a time concerned. As long as the man is the organ of the divine Spirit he is
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
My dear friend, You reply to the conclusion of my Letter: "What have we to do with routiniers? Quid mihi cum homunculis putata putide reputantibus? Let nothings count for nothing, and the dead bury the dead! Who but such ever understood the tenet in this sense?" In what sense then, I rejoin, do others understand it? If, with exception of the passages already excepted, namely, the recorded words of God--concerning which no Christian can have doubt or scruple,--the tenet in this sense be inapplicable
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

And Jacob, when He Went into Mesopotamia, Saw Him in a Dream...
And Jacob, when he went into Mesopotamia, saw Him in a dream, standing upon the ladder , that is the tree which was set up from earth to heaven; [172] for thereby they that believe on Him go up to the heavens. For His sufferings are our ascension on high. And all such visions point to the Son of God, speaking with men and being in their midst. For it was not the Father of all, who is not seen by the world, the Maker of all who has said: Heaven is my throne, and earth is my footstool: what house will
Irenæus—The Demonstration of the Apostolic Preaching

The Law Given, not to Retain a People for Itself, but to Keep Alive the Hope of Salvation in Christ Until his Advent.
1. The whole system of religion delivered by the hand of Moses, in many ways pointed to Christ. This exemplified in the case of sacrifices, ablutions, and an endless series of ceremonies. This proved, 1. By the declared purpose of God; 2. By the nature of the ceremonies themselves; 3. From the nature of God; 4. From the grace offered to the Jews; 5. From the consecration of the priests. 2. Proof continued. 6. From a consideration of the kingdom erected in the family of David. 7. From the end of the
John Calvin—The Institutes of the Christian Religion

Cross References
Deuteronomy 33:2
He said, "The LORD came from Sinai, And dawned on them from Seir; He shone forth from Mount Paran, And He came from the midst of ten thousand holy ones; At His right hand there was flashing lightning for them.

Acts 7:38
"This is the one who was in the congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you.

Galatians 3:19
Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.

Hebrews 2:2
For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty,

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