Acts 9:6
Parallel Verses
New American Standard Bible
but get up and enter the city, and it will be told you what you must do."

King James Bible
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Darby Bible Translation
But rise up and enter into the city, and it shall be told thee what thou must do.

World English Bible
But rise up, and enter into the city, and you will be told what you must do."

Young's Literal Translation
trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord said unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.'

Acts 9:6 Parallel
Commentary
Barnes' Notes on the Bible

And he, trembling - Alarmed at what he saw and heard, and at the consciousness of his own evil course. It is not remarkable that a sinner trembles when he sees his guilt and danger.

And astonished - At what he saw.

Lord, what wilt thou have me to do? - This indicates a subdued soul, a humbled spirit. Just before, he had sought only to do his own will; now he inquired what was the will of the Saviour. Just before he was acting under a commission from the Sanhedrin; now he renounced their authority, and asked what the Lord Jesus would have him to do. Just before he had been engaged in a career of opposition to the Lord Jesus; now he sought at once to do his will. This indicates the usual change in the mind of the sinner when he is converted. The great controversy between him and God is, whose will shall be followed. The sinner follows his own; the first act of the Christian is to surrender his own will to that of God, and to resolve to do what he requires. We may further remark here that this indicates the true nature of conversion. It is decided, prompt immediate. Paul did not debate the matter Galatians 1:16; he did not inquire what the scribes and Pharisees would say; he did not consult his own reputation; he did not ask what the world would think. With characteristic promptness - with a readiness which showed what he would yet be, he gave himself up at once, and entirely, to the Lord Jesus, evidently with a purpose to do his will alone. This was the case also with the jailor at Philippi, Acts 16:30. Nor can there be any real conversion where the heart and will are not given to the Lord Jesus, to be directed and moulded by him at his pleasure. We may test our conversion then by the example of the apostle Paul. If our hearts have been given up as his was, we are true friends of Christ.

Go into the city - Damascus. They were near it, Acts 9:3.

And it shall be told thee - It is remarkable that he was thus directed. But we may learn from it:

(1) That even in the most striking and remarkable cases of conversion, there is not at once a clear view of duty. What course of life should be followed; what should be done; nay, what should be believed, is not at once apparent.

(2) the aid of others, and especially ministers, and of experienced Christians, is often very desirable to aid even those who are converted in the most remarkable manner. Saul was converted by a miracle; the Saviour appeared to him in his glory; of the truth of his Messiahship he had no doubt, but still he was dependent on an humble disciple in Damascus to be instructed in what he should do.

(3) those who are converted, in however striking a manner it may be, should be willing to seek the counsel of those who are in the church before them. The most striking evidence of their conversion will not prevent their deriving important direction and benefit from the aged, the experienced, and the wise in the Christian church.

(4) such remarkable conversions are suited to induce the subjects of the change to seek counsel and direction. They produce humility; a deep sense of sin and of unworthiness; and a willingness to be taught and directed by anyone who can point out the way of duty and of life.

Acts 9:6 Parallel Commentaries

Library
Grace Triumphant
'And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them hound unto Jerusalem. 3. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me? 5.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul's First Prayer
First, our text was an announcement; "Behold, he prayeth." Secondly, it was an argument; "For, behold, he prayeth." Then, to conclude, we will try to make an application of our text to your hearts. Though application is the work of God alone, we will trust that he will be pleased to make that application while the word is preached this morning. I. First, here was AN ANNOUNCEMENT; "Go to the house of Saul of Tarsus; for behold, he prayeth." Without any preface, let me say, that this was the announcement
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Such, we May Believe, was that John the Monk...
21. Such, we may believe, was that John the Monk, whom the elder Theodosius, the Emperor, consulted concerning the issue of the civil war: seeing he had also the gift of prophecy. For that not each several person has a several one of those gifts, but that one man may have more gifts than one, I make no question. This John, then, when once a certain most religious woman desired to see him, and to obtain this did through her husband make vehement entreaty, refused indeed this request because he had
St. Augustine—On Care to Be Had for the Dead.

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

Cross References
1 Samuel 16:3
"You shall invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for Me the one whom I designate to you."

Ezekiel 2:1
Then He said to me, "Son of man, stand on your feet that I may speak with you!"

Ezekiel 3:22
The hand of the LORD was on me there, and He said to me, "Get up, go out to the plain, and there I will speak to you."

Acts 9:5
And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting,

Acts 9:16
for I will show him how much he must suffer for My name's sake."

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