Acts 9:8
Parallel Verses
New American Standard Bible
Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus.

King James Bible
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

Darby Bible Translation
And Saul rose up from the earth, and his eyes being opened he saw no one. But leading him by the hand they brought him into Damascus.

World English Bible
Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.

Young's Literal Translation
and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

Acts 9:8 Parallel
Commentary
Barnes' Notes on the Bible

When his eyes were opened - He naturally closed them at the appearance of the light, and in his fright kept them closed for some time.

He saw no man - This darkness continued three days, Acts 9:9. There is no reason to suppose that there was a miracle in this blindness, for in Acts 22:11, it is expressly said to have been caused by the intense light. "And when I could not see for the glory of that light," etc. The intense, sudden light had so affected the optic nerve of the eye as to cause a temporary blindness. This effect is not uncommon. The disease of the eye which is thus produced is called "amaurosis," or more commonly "gutta serena." It consists in a loss of sight without any apparent defect of the eye. Sometimes the disease is periodic, coming on suddenly, continuing for three or four days, and then disappearing (Webster). A disease of this kind is often caused by excessive light. When we look at the sun, into a furnace, or into a crucible with fused metal, we are conscious of a temporary pain in the eye, and of a momentary blindness. "In northern and tropical climates, from the glare of the sun or snow, a variety of amaurosis (gutta serena) occurs, which, if it produces blindness during the day, is named nyctalopia; if during the night, it is called hemeralopia. Another variety exists in which the individual is blind all day, until a certain hour, when he sees distinctly, or he sees and is blind every alternate day, or is only blind one day in the week, fortnight, or month" (the Edinburgh Encyclopedia's "Surgery"). A total loss of sight has been the consequence of looking at the sun during an eclipse, or of watching it as it sets in the west. This effect is caused by the intense action of the light on the optic nerve, or sometimes from a disorder of the brain. A case is mentioned by Michaelis (Kuinoel in loco) of a man who was made blind by a bright flash of lightning, and who continued so for four weeks, who was again restored to sight in a tempest by a similar flash of lightning. Electricity has been found to be one of the best remedies for restoring sight in such cases.

Acts 9:8 Parallel Commentaries

Library
Grace Triumphant
'And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them hound unto Jerusalem. 3. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me? 5.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul's First Prayer
First, our text was an announcement; "Behold, he prayeth." Secondly, it was an argument; "For, behold, he prayeth." Then, to conclude, we will try to make an application of our text to your hearts. Though application is the work of God alone, we will trust that he will be pleased to make that application while the word is preached this morning. I. First, here was AN ANNOUNCEMENT; "Go to the house of Saul of Tarsus; for behold, he prayeth." Without any preface, let me say, that this was the announcement
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Such, we May Believe, was that John the Monk...
21. Such, we may believe, was that John the Monk, whom the elder Theodosius, the Emperor, consulted concerning the issue of the civil war: seeing he had also the gift of prophecy. For that not each several person has a several one of those gifts, but that one man may have more gifts than one, I make no question. This John, then, when once a certain most religious woman desired to see him, and to obtain this did through her husband make vehement entreaty, refused indeed this request because he had
St. Augustine—On Care to Be Had for the Dead.

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

Cross References
Genesis 14:15
He divided his forces against them by night, he and his servants, and defeated them, and pursued them as far as Hobah, which is north of Damascus.

Acts 9:9
And he was three days without sight, and neither ate nor drank.

Acts 9:18
And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized;

Acts 22:11
"But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus.

2 Corinthians 11:32
In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me,

Galatians 1:17
nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus.

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