Amos 1:6
Parallel Verses
New American Standard Bible
Thus says the LORD, "For three transgressions of Gaza and for four I will not revoke its punishment, Because they deported an entire population To deliver it up to Edom.

King James Bible
Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:

Darby Bible Translation
Thus saith Jehovah: For three transgressions of Gazah, and for four, I will not revoke its sentence; because they carried away captive the whole captivity, to deliver them up to Edom.

World English Bible
Thus says Yahweh: "For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;

Young's Literal Translation
Thus said Jehovah: For three transgressions of Gaza, And for four, I do not reverse it, Because of their removing a complete captivity, To deliver up to Edom,

Amos 1:6 Parallel
Barnes' Notes on the Bible

Gaza - Was the southernmost city of the Philistines, as it was indeed of Canaan Genesis 10:19 of old, the last inhabited place at the beginning of the desert, on the way from Phoenicia to Egypt . Its situation was wonderfully chosen, so that, often as a Gaza has been destroyed, a new city has, if even after long intervals, risen up again in the same immediate neighborhood . The fragments of the earlier city became materials for the later. It was first Canaanite Genesis 10:19; then Philistine; then, at least after Alexander, Edomite ; after Alexander Janneus, Greek ; conquered by Abubekr the first Khalif, it became Arabian; it was desolated in their civil wars, until the Crusaders rebuilt its fort ; then again, Muslim. In the earliest times, before the destruction of Sodom and Gomorrah, Gaza was the south angle of the border of the Canaanites, from where it turned to the south of the Dead Sea. Even then it was known by its name of strength, 'Azzah "the strong," like our "Fort."

For a time, it stood as an island-fort, while the gigantic race of the Avvim wandered, wilder probably than the modern Bedaween, up to its very gates. For since it is said, "the Avvim dwelt in open villages as far as Gaza" Deuteronomy 2:23; plainly they did not dwell in Gaza itself, a fortified town. The description assigns the bound of their habitations, up to the furthest town on the southeast, Gaza. They prowled around it, infested it doubtless, but did not conquer it, and were themselves expelled by the Caphtorim. The fortress of the prince of Gaza is mentioned in the great expedition of Tothmosis III , as the conquest of Ashkelon was counted worthy of mention in the monuments of Raamses II . It was strengthened doubtless by giving refuge to the Anakim, who, after Joshua had expelled them "from Hebron" and neighboring cities, "and the mountains of Judah and Israel, remained in Gaza, in Gath, and in Ashdod" Joshua 11:21-23.

Its situation, as the first station for land-commerce to and from Egypt, whether toward Tyre and Sidon, or Damascus and the upper Euphrates, or toward Petra, probably aggrandized it early. Even when the tide of commerce has been diverted into other channels, its situation has been a source of great profit. A fertile spot, touching upon a track through a desert, it became a mart for caravans, even those which passed, on the pilgrim-route to Mekka, uniting traffic with their religion. Where the five cities are named together as unconquered, Gaza is mentioned first, then Ashdod Joshua 13:3. Samson, after he had betrayed his strength, was "brought down to Gaza" Judges 16:21, probably as being their strongest fortress, although the furthest from "the valley of Sorek ," where he was ensnared.

There too was the vast temple of Dagon, which became the burying-place of so many of his worshipers. In Solomon's reign it was subject to Israel 1 Kings 4:21. After the Philistine inroad in the time of Ahaz 2 Chronicles 28:18, and their capture of towns of Judah in the south and the low country, Shephelah, Hezekiah drove them back as far as Gaza 2 Kings 18:8, without apparently taking it. Its prince was defeated by Sargon , whose victory over Philistia Isaiah foretold Isaiah 14:29. Sennacherib gave to its king, together with those of Ascalon and Ekron , "fortified and other towns which" he "had spoiled," avowedly to weaken Judah; "so as to make his (Hezekiah's) country small;" probably also as a reward for hostility to Judah. Greek authors spcak of it, as "a very large city of Syria" , "a great city" . Like other cities of old, it was, for fear of pirates, built at some distance from the sea (Arrian says "2 12 miles"), but had a port called, like that of Asealea , Maiuma , which itself too in Christian times became a place of importance .

Because they carried away the whole captivity - Literally, "a complete captivity;" complete, but for evil; a captivity in which none were spared, none left behind; old or young, woman or child; but a whole population (whatever its extent) was swept away. Such an inroad of the Philistines is related in the time of Jehoram 2 Chronicles 21:16.

To deliver them up to Edom - Literally, "to shut them up to Edom," in the power of Edom, their bitter enemy, so that they should not be able to escape, nor be restored. The hands, even if not the land, of Edom were already dyed in the blood of Jacob "their brother" Joel 3:19. "Any whither but there," probably would cry the crowd of helpless captives. It was like driving the shrinking flock of sheep to the butcher's shambles, reeking with the gore of their companions. Yet therefore were they driven there to the slaughter. Open markets there were for Jewish slaves in abundance. "Sell us, only not to slaughter." "Spare the greyheaded;" "spare my child," would go up in the ears of those, who, though enemies, understood their speech. But no! Such was the compact of Tyre and Philistia and Edom against the people of God. Not one was to be spared; it was to be "a complete captivity;" and that, to Edom. The bond was fulfilled. "Whoso stoppeth his ears at the cry of the poor, he too shall cry and shall not be heard" Proverbs 21:13. Joel mentions the like sin of the Philistines and Phoenicians, and foretold its punishment Joel 3:4-6. That in the reign of Jehoram is the last which Scripture mentions, but was not therefore, of necessity or probably, the last. Holy Scripture probably relates only the more notable of those border-raids. Unrepented sin is commonly renewed. Those strong Philistine fortresses must have given frequent, abundant opportunity for such inroads; as now too it is said in Arabia, "the harvest is to the stronger;" and while small protected patches of soil in Lebanon, Hauran, etc. are cultivated, the open fertile country often lies uncultivated , since it would be cultivated only for the marauder. Amos renews the sentence of Joel, forewarning them that, though it seemed to tarry, it would come.

Amos 1:6 Parallel Commentaries

Whether, in Prophetic Revelation, New Species of Things are Impressed on the Prophet's Mind, or Merely a New Light?
Objection 1: It would seem that in prophetic revelation no new species of things are impressed on the prophet's mind, but only a new light. For a gloss of Jerome on Amos 1:2 says that "prophets draw comparisons from things with which they are conversant." But if prophetic vision were effected by means of species newly impressed, the prophet's previous experience of things would be inoperative. Therefore no new species are impressed on the prophet's soul, but only the prophetic light. Objection 2:
Saint Thomas Aquinas—Summa Theologica

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Cross References
1 Samuel 6:17
These are the golden tumors which the Philistines returned for a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

Isaiah 14:29
"Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent's root a viper will come out, And its fruit will be a flying serpent.

Jeremiah 47:1
That which came as the word of the LORD to Jeremiah the prophet concerning the Philistines, before Pharaoh conquered Gaza.

Jeremiah 47:5
"Baldness has come upon Gaza; Ashkelon has been ruined. O remnant of their valley, How long will you gash yourself?

Ezekiel 35:5
"Because you have had everlasting enmity and have delivered the sons of Israel to the power of the sword at the time of their calamity, at the time of the punishment of the end,

Joel 3:4
"Moreover, what are you to Me, O Tyre, Sidon and all the regions of Philistia? Are you rendering Me a recompense? But if you do recompense Me, swiftly and speedily I will return your recompense on your head.

Amos 1:7
"So I will send fire upon the wall of Gaza And it will consume her citadels.

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