Amos 5:5
Parallel Verses
New American Standard Bible
"But do not resort to Bethel And do not come to Gilgal, Nor cross over to Beersheba; For Gilgal will certainly go into captivity And Bethel will come to trouble.

King James Bible
But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

Darby Bible Translation
And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba; for Gilgal shall surely go into captivity, and Bethel shall come to nought.

World English Bible
but don't seek Bethel, nor enter into Gilgal, and don't pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.

Young's Literal Translation
And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.

Amos 5:5 Parallel
Barnes' Notes on the Bible

But (and) seek not Bethel - Israel pretended to seek God in Bethel. Amos sets the two seeking, as incompatible. The god, worshiped at Bethel, was not the One God. To seek God there was to lose Him. "Seek not God," he would say, "and a phantom, which will lead from God."

And pass not to Beersheba - Jeroboam I pretended that it was too much for Israel to go up to Jerusalem. And Yet Israel thought it not too much to go to the extremest point of Judah toward Idumaea , perhaps, four times as far south of Jerusalem, as Jerusalem lay from Bethel. For Beersheba is thought to have lain some thirty miles south of Hebron , which is twenty-two miles south of Jerusalem ; while Bethel is but twelve to the north. So much pains will people take in self-willed service, and yet not see that it takes away the excuse for neglecting the true. At Beersheba, Abraham "called upon the name of the Lord, the everlasting God" Genesis 21:33. There God revealed Himself to Isaac and Jacob Genesis 26:23-24; Genesis 46:1. There, because He had so revealed Himself, Judah made a place of idolatry, which Israel, seeking nought besides from Judah, sought. Beersheba was still a town or large village in the time of Jerome. Now all is swept away, except "some foundations of ruins," spread over 34 of a mile, "with scarcely one stone upon another" . The wells alone remain , with the ancient names.

Gilgal shall surely go into captivity - The verbal allusions in the prophets are sometimes artificial; sometimes, they develop the meaning of the word itself, as when Zephaniah says, "Ekron (probably the "firm-rooting") "shall be uprooted" Zephaniah 2:4; sometimes, as here, the words are connected, although not the same. In all cases, the likeness of sound was calculated to fix them in men's memories. It would be so, if one with authority could say, "Paris perira" , "Paris shall perish" or "London is undone." Still more would the words, Hag-gilgal galo yigleh, because the name Gilgal still retained its first meaning, "the great rolling , and the word joined with it had a kindred meaning. Originally it probably means, "swept clear away." God first "rolled away the reproaeh of Egypt" Joshua 5:9 from His people there. Then, when it made itself like the pagan, it should itself be rolled clear away Jeremiah 51:25. Gilgal was originally in Benjamin, but Israel had probably annexed it to itself, as it had Bethel and Jericho 1 Kings 16:34, both of which had been assigned by Joshua to Benjamin Joshua 18:21-22.

And Bethel shall come to nought - Hosea had called "Bethel, God's house," by the name of "Bethaven Hosea 4:15; Hosea 10:5, Vanity-house." Amos, in allusion to this probably, drops the first half of the name, and says that it shall not merely be "house of vanity," but "Aven, vanity" itself. "By sin the soul, which was the house or temple of God, becomes the temple of vanity and of devils."

Amos 5:5 Parallel Commentaries

Evidences Internal and Experimental.
1. The external evidences of revealed religion are, in their proper place and sphere, of the highest importance. Christianity rests not upon theory, but upon historical facts sustained by an overwhelming mass of testimony. It is desirable that every Christian, so far as he has opportunity, should make himself acquainted with this testimony for the strengthening of his own faith and the refutation of gainsayers. Nevertheless, many thousands of Christians are fully established in the faith of the gospel
E. P. Barrows—Companion to the Bible

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Cross References
Genesis 21:31
Therefore he called that place Beersheba, because there the two of them took an oath.

1 Samuel 7:16
He used to go annually on circuit to Bethel and Gilgal and Mizpah, and he judged Israel in all these places.

1 Samuel 8:2
Now the name of his firstborn was Joel, and the name of his second, Abijah; they were judging in Beersheba.

1 Samuel 11:14
Then Samuel said to the people, "Come and let us go to Gilgal and renew the kingdom there."

1 Kings 12:28
So the king consulted, and made two golden calves, and he said to them, "It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt."

1 Kings 12:29
He set one in Bethel, and the other he put in Dan.

Amos 3:14
"For on the day that I punish Israel's transgressions, I will also punish the altars of Bethel; The horns of the altar will be cut off And they will fall to the ground.

Jump to Previous
Beersheba Beer-Sheba Bethel Beth-El Captivity Cross Enter Exile Gilgal Help Journey Naught Nought Prisoner Reduced Remove Resort Seek Surely Trouble Utterly Vanity Way
Jump to Next
Beersheba Beer-Sheba Bethel Beth-El Captivity Cross Enter Exile Gilgal Help Journey Naught Nought Prisoner Reduced Remove Resort Seek Surely Trouble Utterly Vanity Way
Amos 5:5 NIV
Amos 5:5 NLT
Amos 5:5 ESV
Amos 5:5 NASB
Amos 5:5 KJV

Amos 5:5 Bible Apps
Amos 5:5 Biblia Paralela
Amos 5:5 Chinese Bible
Amos 5:5 French Bible
Amos 5:5 German Bible

Amos 5:5 Commentaries

Bible Hub
Amos 5:4
Top of Page
Top of Page