Amos 5:7
Parallel Verses
New American Standard Bible
For those who turn justice into wormwood And cast righteousness down to the earth."

King James Bible
Ye who turn judgment to wormwood, and leave off righteousness in the earth,

Darby Bible Translation
Ye who turn judgment to wormwood, and cast down righteousness to the earth,

World English Bible
You who turn justice to wormwood, and cast down righteousness to the earth:

Young's Literal Translation
Ye who are turning to wormwood judgment, And righteousness to the earth have put down,

Amos 5:7 Parallel
Barnes' Notes on the Bible

Ye who turn - Those whom he calls to seek God, were people filled with all injustice, who turned the sweetness of justice into the bitterness of wormwood . Moses had used "gall" and "wormwood" as a proverb; "lest there be among you a root that beareth gall and wormwood; the Lord will not spare him, but then the anger of the Lord and His jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him" Deuteronomy 29:18, Deuteronomy 29:20. The word of Amos would remind them of the word of Moses.

And leave off righteousness in the earth - Better, "and set righteousness to rest on the ground" . They dethroned righteousness, the representative and vice-gerent of God, and made it rest on the ground. The "little horn," Daniel says, should "cast truth to the ground" Daniel 8:12. These seem to have blended outrage with insult, as when "the Lord our Righteousness" Jeremiah 23:6 took our flesh, "they put on Him" the "scarlet robe, and the crown of thorns" upon His Head, and bowed the knee before Him, and mocked Him," and then "crucified Him." They "deposed" her, "set her down," it may be, with a mock make-believe deference, as people now-a-days, in civil terms, depose God, ignoring Him and His right over them. They set her on the ground and so left her, the image of God. This they did, not in one way only, but in all the ways in which they could. He does not limit it to the "righteousness" shown in doing justice. It includes all transactions between man and man, in which right enters, all buying and selling, all equity, all giving to another his due. All the bands of society were dissolved, and righteousness was placed on the ground, to be trampled on by all in all things.

Amos 5:7 Parallel Commentaries

Evidences Internal and Experimental.
1. The external evidences of revealed religion are, in their proper place and sphere, of the highest importance. Christianity rests not upon theory, but upon historical facts sustained by an overwhelming mass of testimony. It is desirable that every Christian, so far as he has opportunity, should make himself acquainted with this testimony for the strengthening of his own faith and the refutation of gainsayers. Nevertheless, many thousands of Christians are fully established in the faith of the gospel
E. P. Barrows—Companion to the Bible

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Cross References
Proverbs 21:7
The violence of the wicked will drag them away, Because they refuse to act with justice.

Isaiah 5:20
Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!

Hosea 10:4
They speak mere words, With worthless oaths they make covenants; And judgment sprouts like poisonous weeds in the furrows of the field.

Amos 2:3
"I will also cut off the judge from her midst And slay all her princes with him," says the LORD.

Amos 3:10
"But they do not know how to do what is right," declares the LORD, "these who hoard up violence and devastation in their citadels."

Amos 5:12
For I know your transgressions are many and your sins are great, You who distress the righteous and accept bribes And turn aside the poor in the gate.

Amos 6:12
Do horses run on rocks? Or does one plow them with oxen? Yet you have turned justice into poison And the fruit of righteousness into wormwood,

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