New American Standard Bible
"Then I will turn your festivals into mourning And all your songs into lamentation; And I will bring sackcloth on everyone's loins And baldness on every head. And I will make it like a time of mourning for an only son, And the end of it will be like a bitter day.
King James Bible
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
Darby Bible Translation
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
World English Bible
I will turn your feasts into mourning, and all your songs into lamentation; and I will make you wear sackcloth on all your bodies, and baldness on every head. I will make it like the mourning for an only son, and its end like a bitter day.
Young's Literal Translation
And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head -- baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.
Amos 8:10 Parallel
CommentaryBarnes' Notes on the Bible
I will turn your feasts into mourning - He recurs to the sentence which he had pronounced Amos 8:3, before he described the avarice and oppression which brought it down. Hosea too had foretold, "I will cause all her mirth to cease, her feast-days, etc" Hosea 2:11. So Jeremiah describes, "the joy of our heart is ceased; our dance is turned into mourning" Lamentations 5:15. The Book of Tobit bears witness how these sayings of Amos 54ed in the hearts of the captive Israelites. The word of God seems oftentimes to fail, yet it finds those who are His. "I remembered," he said, "that prophecy of Amos, your feasts shall be turned into mourning" (Tobit 2:6).
The correspondence of these words with the miracle at our Blessed Lord's Passion, in that "the earth was darkened in the clear day, at noon-day," was noticed by the earliest fathers , and that the more, since it took place at the Feast of the Passover, and, in punishment for that sin, their "feasts were turned into mourning," in the desolation of their country and the cessation of their worship.
I will bring up sackcloth - (that is, the rough coarse haircloth, which, being fastened with the girdle tight over the loins (see above Joel 1:8, Joel 1:13, pp. 107, 109), was wearing to the frame) "and baldness upon every head." The mourning of the Jews was no half-mourning, no painless change of one color of becoming dress for another. For the time, they were dead to the world or to enjoyment. As the clothing was coarse, uncomely, distressing, so they laid aside every ornament, the ornament of their hair also (as English widows used, on the same principle, to cover it). They shore it off; each sex, what was the pride of their sex; the men, their beards; the women, their long hair. The strong words, "baldness, is balded Jeremiah 16:6, shear Micah 1:16; Jeremiah 7:29, hew off, enlarge thy baldness" , are used to show the completeness of this expression of sorrow. None exempted themselves in the universal sorrow; "on every head" came up "baldness."
And I will make it - (probably, the whole state and condition of things, everything, as we use our "it") as the mourning of an only son As, when God delivered Israel from Egypt, "there was not," among the Egyptians: "a house where there was not one dead Exodus 12:30, and one universal cry arose from end to end of the land, so now too in apostate Israel. The whole mourning should be the one most grievous mourning of parents, over the one child in whom they themselves seemed anew to live.
And the end thereof as a bitter day - Most griefs have a rest or pause, or wear themselves out. "The end" of this should be like the beginning, nay, one concentrated grief, a whole day of bitter grief summed up in its close. It was to be no passing trouble, but one which should end in bitterness, an unending sorrow and destruction; image of the undying death in hell.
LibraryJesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about …
J. W. McGarvey—The Four-Fold Gospel
A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
Then she went and sat down opposite him, about a bowshot away, for she said, "Do not let me see the boy die." And she sat opposite him, and lifted up her voice and wept.
"Now if a man loses the hair of his head, he is bald; he is clean.
"When he fills his belly, God will send His fierce anger on him And will rain it on him while he is eating.
Now it will come about that instead of sweet perfume there will be putrefaction; Instead of a belt, a rope; Instead of well-set hair, a plucked-out scalp; Instead of fine clothes, a donning of sackcloth; And branding instead of beauty.
They have gone up to the temple and to Dibon, even to the high places to weep. Moab wails over Nebo and Medeba; Everyone's head is bald and every beard is cut off.
In their streets they have girded themselves with sackcloth; On their housetops and in their squares Everyone is wailing, dissolved in tears.
"Your own wickedness will correct you, And your apostasies will reprove you; Know therefore and see that it is evil and bitter For you to forsake the LORD your God, And the dread of Me is not in you," declares the Lord GOD of hosts.
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