Daniel 11:16
Parallel Verses
New American Standard Bible
"But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand.

King James Bible
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.

Darby Bible Translation
And he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the land of beauty, and destruction shall be in his hand.

World English Bible
But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.

Young's Literal Translation
And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand.

Daniel 11:16 Parallel
Barnes' Notes on the Bible

But he that cometh against him shall do according to his own will - That is, Antiochus, who "came against" Scopas, the Egyptian general, sent out by Ptolemy. The idea is, that Antiochus would be entirely successful in the countries of Coelo-Syria and Palestine. As a matter of fact, as stated above, he drove Scopas out of those regions, and compelled him to take refuge in Sidon, and then besieged him, and compelled him to surrender.

And none shall stand before him - That is, neither the forces that Scopas had under his command, nor the choice and select armies sent out from Egypt for his rescue, under Eropus, Menocles, and Damoxenus.

And he shall stand in the glorious land - Margin, "the land of ornament," or, "goodly land." The Hebrew word צבי tsebı̂y means, properly, "splendor, beauty," and was given to the holy land, or Palestine, on account of its beauty, as being a land of beauty or fertility. Compare Ezekiel 20:6, Ezekiel 20:15; Ezekiel 26:12; Jeremiah 3:19, and Daniel 11:45. The meaning here is, that he would obtain possession of the land of Israel, and that no one would be able to stand against him. By the defeat of Scopas, and of the forces sent to aid him when entrenched in Sidon, this was accomplished.

Which by his hand shall be consumed - As would be natural when his invading army should pass through it. The angel does not seem to refer to any "wanton." destruction of the land, but only to what would necessarily occur in its invasion, and in securing provision for the wants of an army. As a matter of fact, Antiochus did many things to conciliate the favor of the Jews, and granted to them many privileges. See Josephus, "Ant." b. xii. ch. iii. Section 3. But, according to Josephus, these favors were granted subsequently to the wars with Scopas, and as a compensation for the injuries which their country had suffered in the wars which had been waged between him and Scopas within their borders. The following language of Josephus respecting the effect of these wars will justify and explain what is here said by the angel: "Now it happened that, in the reign of Antiochus the Great, who ruled over all Asia, the Jews, as well as the inhabitants of Coelo-Syria, suffered greatly, and their land was sorely harassed, for while he was at war with Ptolemy Philopater, and with his son who was called "Epiphanes," it fell out that these nations were equally sufferers, both when he was beaten, and when he beat the others; so that they were like to a ship in a storm, which is tossed by the waves on both sides; and just thus were they in their situation in the middle between Antiochus' prosperity and its change to adversity." - "Ant." b. xii. ch. iii. Section 3.

When Antiochus was successful against Scopas, however, the Jews "went over to him," says Josephus, "of their own accord," and received him into Jerusalem; and as a consequence of the aid which they rendered him, he granted them the favors and privileges mentioned by Josephus. The immediate consequence of the wars, however, was extended desolation; and it is this to which the passage before us refers. Lengerke, however, supposes that the meaning of the passage is, that the whole land would be subdued under him. The Hebrew word rendered "shall be consumed" - כלה kâlâh - means, properly, "to be completed, finished, closed;" then to be "consumed, wasted, spent, destroyed;" Genesis 21:15; 1 Kings 17:16; Jeremiah 16:4; Ezekiel 5:13. The destruction caused by invading and conflicting armies in a land would answer to all that is properly implied in the use of the word.

Daniel 11:16 Parallel Commentaries

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Return of the Exiles
The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose
Ellen Gould White—The Story of Prophets and Kings

Cross References
Joshua 1:5
"No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you.

Daniel 5:19
"Because of the grandeur which He bestowed on him, all the peoples, nations and men of every language feared and trembled before him; whomever he wished he killed and whomever he wished he spared alive; and whomever he wished he elevated and whomever he wished he humbled.

Daniel 8:9
Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land.

Daniel 11:3
"And a mighty king will arise, and he will rule with great authority and do as he pleases.

Daniel 11:36
"Then the king will do as he pleases, and he will exalt and magnify himself above every god and will speak monstrous things against the God of gods; and he will prosper until the indignation is finished, for that which is decreed will be done.

Daniel 11:41
"He will also enter the Beautiful Land, and many countries will fall; but these will be rescued out of his hand: Edom, Moab and the foremost of the sons of Ammon.

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