Daniel 11:31
Parallel Verses
New American Standard Bible
"Forces from him will arise, desecrate the sanctuary fortress, and do away with the regular sacrifice. And they will set up the abomination of desolation.

King James Bible
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

Darby Bible Translation
And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate.

World English Bible
Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate.

Young's Literal Translation
And strong ones out of him stand up, and have polluted the sanctuary, the stronghold, and have turned aside the continual sacrifice, and appointed the desolating abomination.

Daniel 11:31 Parallel
Barnes' Notes on the Bible

And arms shall stand on his part - Up to this verse there is a general agreement among commentators, that the reference is to Antiochus Epiphanes. From this verse, however, to the end of the chapter, there is no little diversity of opinion. One portion suppose that the description of Antiochus and his deeds continues still to be the design of the prophet; another, that the Romans are here introduced, and that a part of the predictions in the remainder of this chapter are yet to be fulfilled; another, as Jerome, and most of the Christian fathers, suppose that the reference is to Antiochus as the type of Antichrist, and that the description passes from the type to the antitype. In this last class are found Bishop Newton, Gill, Calvin, Prideaux, Wintle, Elliott (Apocalyapse, iv. 137, following), and others; in the former, Grotius, Lengerke, Bertholdt, Maurer .... In this same class is found the name of Porphyry - who maintained that the whole referred to Antiochus, and that the allusion was so clear as to prove that this portion of the book was written "after" the events had occurred.

The reason suggested for the change in the supposed reference, as alleged by Bishop Newton "on the Prophecies," p. 296, is, substantially, that what follows can be applied only in part to Antiochus. Whether this portion of the chapter can be shown to refer to him, we shall be able to determine as we proceed. Nothing can be clearer than the allusion up to this point. The word rendered "arms," in the verse before us (זרעים zero‛ı̂ym - singular זרוע zerôa‛), means, properly, the arm - especially the lower arm below the elbow; and then comes to denote strength, might, power; and thence, is applied to a military force, or an army. See Daniel 11:15. Such is undoubtedly the meaning here, and the reference is to the military force which Antiochus would employ to wreak his vengeance on the Jews - particularly by the instrumentality of Apollonius. Others would apply this to the Romans, and suppose that they are introduced here; but this construction is forced and unnatural, for

(a) the reference in the previous verses was, undoubtedly, to Antiochus, and the narrative seems to proceed as if there were no change.

(b) There is nothing in the statement which does not agree with what was done by Antiochus.

As a matter of fact, as attested by all history, he detached Apollonius with twenty-two thousand men, on his mortified return to his own land, to attack and lay waste Jerusalem, and Apollonius did all that is here said would be done. Bishop Newton concedes (p. 294) that "this interpretation might be admitted, if the other parts were equally applicable to Antiochus; but," says he, "the difficulty, or rather impossibility of applying them to Antiochus, or any of the Syrian kings, his successors, obliges us to look out for another interpretation." Accordingly, he says that Jerome and the Christians of his time contend that these things apply to Antichrist; and he himself adopts the view proposed by Sir Isaac Newton, that it refers to the Romans, and that the allusion is to the fact that, at the very time when Antiochus retreated out of Egypt, the Romans conquered Macedonia, "putting an end to the reign of Daniel's third beast," and that the prophet here leaves off the description of the actions of the Greeks, and commences a description of those of the Romans in Greece. As, however, all that is "here" said is strictly applicable to what was done by Antiochus, such an interpretation is unnecessary.

And they shall pollute the sanctuary of strength - The "sanctuary of strength" seems to refer to the fortifications or defenses that had been set up to protect Jerusalem, or the temple. At various points the temple was defended in this manner, not only by the walls of the city, but by fortifications erected within, and so as to prevent an army from approaching the temple, even if they should penetrate the outer wall. Compare 1 Macc. 1:36. The temple itself might thus be regarded as fortified, or as a place of strength - and, as a matter of fact, when Titus ultimately destroyed the city, the chief difficulty was to obtain possession of the temple - a place that held out to the last. When it is said that they would "pollute the sanctuary of strength," the reference is to what was done by Apollonius, at the command of Antiochus, to profane the temple, and to put an end to the sacrifices and worship there.

Compare 1 Macc. 1:29, 37-49; Jos. "Ant." b. xii. ch. v. Section 4. The account in the book of Maccabees is as follows: "Thus they shed innocent blood on every side of the sanctuary and defiled it, insomuch that the inhabitants of Jerusalem fled because of them, wherefore the city was made a habitation of strangers, and became strange to those who were born in her, and her own children left her. Her sanctuary was laid waste like a wilderness, and her feasts were turned into mourning, her sabbaths into reproach, her honor into contempt. As had been her glory, so was her dishonor increased, and her excellency was turned into mourning. Moreover, king Antiochus wrote to his whole kingdom that all should be one people, and every one should leave his laws; so all the pagan agreed, according to the commandment of the king. Yea, many Israelites consented to his religion, and sacrificed unto idols, and profaned the Sabbath. For the king had sent letters by messengers unto Jerusalem and the cities of Judah, that they should follow the strange laws of the land, and forbid burnt-offerings, and sacrifices, and drink-offerings, in the temple; and that they should profane the sabbaths and festival days, and pollute the sanctuary and holy people; set up altars, and groves, and chapels of idols, and sacrifice swine's flesh and unclean beasts; that they should also leave their children uncircumcised, and make their souls abominable with all manner of uncleanness and profanation, to the end they might forget the law, and change all the ordinances."

And shall take away the daily sacrifice - That is, shall forbid it, and so pollute the temple and the altar as to prevent its being offered. See the quotation above. This occurred in the month of June, 167 b.c. See Jahn, "Heb. Commonwealth," p. 267.

And they shall place the abomination that maketh desolate - Margin, or, "astonisheth." The Hebrew word משׁמם meshomēm will bear either interpretation, though the usage of the word is in favor of the translation in the text. The passage will also admit of this translation - "the abomination of desolation of him who makes desolate," or "of the desolater." See Gesenius, "Lexicon" 3. The idea is, that somehow the thing here referred to would be connected with the "desolation," or the laying waste of the city and temple; and the sense is not materially varied whether we regard it as "the abomination that makes desolate," that is, that "indicates" the desolation, or, "the abomination of the desolater," that is, of him who has laid the city and temple waste. On the meaning of the phrase "abomination of desolation," see the notes at Daniel 9:27. The reference here is, undoubtedly, to something that Antiochus set up in the temple that was an indication of desolation, or the result of his having laid the temple in ruins.

The very expression occurs in 1 Macc. 1:54: "Now, the fifteenth day of the month Casleu, in the hundred and forty-fifth year, they set up the "abomination of desolation" upon the altar, and builded idol-altars throughout the cities of Judah on every side." This would seem, from 1 Macc. 1:59, to have been an idol-altar erected "over" or "upon" the altar of burnt-offerings. "They did sacrifice upon the idol-altar, which was upon the altar of God." "At this time an old man, by the name of Athenaeus, was sent to Jerusalem to instruct the Jews in the Greek religion, and compel them to an observance of its rites. He dedicated the temple to Jupiter Olympius; and on the altar of Jehovah he placed a smaller altar, to be used in sacrificing to the pagan god." - Jahn, "Heb. Commonwealth," pp. 267, 268. The reference here is, probably, to this altar, as being in itself and in the situation where it was located an "abominable" thing in the eyes of the Hebrews, and as being placed there by a "desolater," or "waster." The same "language" which is used here is applied in Daniel 9:27, and in the New Testament, with great propriety to what the Romans set up in the temple as an indication of its conquest and profanation; but that fact does not make it certain that it is so to be understood "here," for it is as applicable to what Antiochus did as it is to what was done by the Romans. See the notes at Daniel 9:27.

Daniel 11:31 Parallel Commentaries

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Return of the Exiles
The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose
Ellen Gould White—The Story of Prophets and Kings

Cross References
Matthew 24:15
"Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

Mark 13:14
"But when you see the ABOMINATION OF DESOLATION standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains.

Jeremiah 7:30
"For the sons of Judah have done that which is evil in My sight," declares the LORD, "they have set their detestable things in the house which is called by My name, to defile it.

Jeremiah 19:4
"Because they have forsaken Me and have made this an alien place and have burned sacrifices in it to other gods, that neither they nor their forefathers nor the kings of Judah had ever known, and because they have filled this place with the blood of the innocent

Daniel 8:11
It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down.

Daniel 9:27
"And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate."

Daniel 12:11
"From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.

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