Daniel 2:37
Parallel Verses
New American Standard Bible
"You, O king, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory;

King James Bible
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

Darby Bible Translation
Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;

World English Bible
You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;

Young's Literal Translation
'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;

Daniel 2:37 Parallel
Barnes' Notes on the Bible

Thou, O King, art a king of kings - The phrase "king of kings" is a Hebraism, to denote a supreme monarch, or one who has other kings under him as tributary, Ezra 7:12; Ezekiel 26:7. As such it is applied by way of eminence to the Son of God, in Revelation 17:14; Revelation 19:16. As here used, it means that Nebuchadnezzar ruled over tributary kings and princes, or that he was the most eminent of the kings of the earth. The scepter which he swayed was, in fact, extended over many nations that were once independent kingdoms, and the title here conferred on him was not one that was designed to flatter the monarch, but was a simple statement of what was an undoubted truth. Daniel would not withhold any title that was in accordance with reality, as he did not withhold any communication in accordance with reality that was adapted to humble the monarch.

For the God of heaven hath given thee a kingdom ... - At the same time that Daniel gave him a title which might in itself have ministered to the pride of the monarch, he is careful to remind him that he held this title in virtue of no wisdom or power of his own. It was the true God who had conferred on him the sovereignty of these extensive realms, and it was one of the designs of this vision to show him that he held his power at his will, and that at his pleasure he could cause it to pass away. It was the forgetfulness of this, and the pride resulting from that forgetfulness, which led to the melancholy calamity which befel this haughty monarch, as recorded in Daniel 4.

Daniel 2:37 Parallel Commentaries

Editor's Preface
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

Cross References
2 Kings 25:28
and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon.

Ezra 7:12
"Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect peace. And now

Psalm 62:11
Once God has spoken; Twice I have heard this: That power belongs to God;

Isaiah 47:5
"Sit silently, and go into darkness, O daughter of the Chaldeans, For you will no longer be called The queen of kingdoms.

Jeremiah 27:6
"Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him.

Jeremiah 27:7
"All the nations shall serve him and his son and his grandson until the time of his own land comes; then many nations and great kings will make him their servant.

Jeremiah 34:1
The word which came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his dominion and all the peoples, were fighting against Jerusalem and against all its cities, saying,

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