Daniel 2:42
Parallel Verses
New American Standard Bible
"As the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong and part of it will be brittle.

King James Bible
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Darby Bible Translation
And as the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.

World English Bible
As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Young's Literal Translation
As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.

Daniel 2:42 Parallel
Barnes' Notes on the Bible

And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong, and partly broken - Margin, "brittle." The margin is the more correct rendering of the Chaldee word (תבירה tebı̂yrâh). It means "frail, fragile" - easily broken, but not necessarily that it was actually broken. That did not occur until the stone cut out of the mountain impinged on it. It has been commonly supposed (comp. Newton "on the Prophecies"), that the ten toes on the feet refer to the ten kingdoms into which the Roman empire was ultimately broken up, corresponding with the ten horns seen in the vision of Daniel, in Daniel 7:7. In regard to the fact that the Roman empire was ultimately broken up into ten such kingdoms, see the extended notes at Daniel 7:24. The thing which struck the monarch in the vision, and Daniel in the interpretation, as remarkable, was that the feet and toes "were composed partly of iron and partly of clay."

In the upper portion of the image there had been uniformity in the different parts, and had been no intermingling of metals. Here a new feature was seen - not only that a new metal was employed, but that there was intermingled with that, in the same portion of the image, a different substance, and one that had no affinity with the iron, and that could never be made to blend with it. In the latter part of this verse, the original word for "partly" is not the same in each clause. In the former it is מן־קצת min-qetsâth - properly "from the end," sc., of the kingdom. Compare Daniel 12:13, "At the end of the days;" Daniel 1:15, "At the end of ten days;" and Daniel 2:5, Daniel 2:18. The word "might" be employed to denote the "end" or "extremity" of anything, e. g., in respect to "time," and some have supposed that there is a reference here to the later periods of the Roman empire. See Poole's "Synopsis."

But the word is also used to denote "the sum," or "the whole number;" and then the phrase is equivalent to "a part - as" e. g., in the phrase האלהים בית כלי מקצת miqetsât kelēy bēyth hâ'elohı̂ym - from the sum of the vessels of the house of God" Daniel 1:2; that is, a portion of the whole number, or a part. Compare Nehemiah 7:70, "from the sum of the heads of the fathers;" that is, a part of them. In the latter part of the clause it is מנת mı̂nnâh - "from it;" that is, a part of it; partly. The entire phrase means that one part of the whole would be strong, and one part would be fragile. The reference is not to the "time" when this would occur, but to the "fact" that it would be so. The idea in this verse does not vary materially from that in the former, except that in that, the prominent thought is, that there would be "strength" in the kingdom: in this, the idea is, that while there would be strength in the kingdom, there would be also the elements of weakness.

Daniel 2:42 Parallel Commentaries

Editor's Preface
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

Cross References
Daniel 2:41
"In that you saw the feet and toes, partly of potter's clay and partly of iron, it will be a divided kingdom; but it will have in it the toughness of iron, inasmuch as you saw the iron mixed with common clay.

Daniel 2:43
"And in that you saw the iron mixed with common clay, they will combine with one another in the seed of men; but they will not adhere to one another, even as iron does not combine with pottery.

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