Daniel 4:29
Parallel Verses
New American Standard Bible
"Twelve months later he was walking on the roof of the royal palace of Babylon.

King James Bible
At the end of twelve months he walked in the palace of the kingdom of Babylon.

Darby Bible Translation
At the end of twelve months he was walking upon the royal palace of Babylon:

World English Bible
At the end of twelve months he was walking in the royal palace of Babylon.

Young's Literal Translation
'At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;

Daniel 4:29 Parallel
Barnes' Notes on the Bible

At the end of twelve months - After the dream, and the interpretation - giving him ample opportunity to repent, and to reform his life, and to avoid the calamity.

He walked in the palace - Margin, "upon." The margin is the more correct rendering. The roofs of houses in the East are made flat, and furnish a common place of promenade, especially in the cool of the evening. See the note at Matthew 9:2. The Codex Chisianus has here, "The king walked upon the walls of the city with all his glory, and went around the towers, and answering, said." The place, however, upon which he walked, appears to have been the roof of his own palace - doubtless reared so high that he could have a good view of the city from it.

Of the kingdom of Babylon - Appertaining to that kingdom; the royal residence. As it is to be supposed that this "palace of the kingdom," on the roof of which the king walked, was what he had himself reared, and as this contributed much to the splendor of the capital of his empire, and doubtless was the occasion, in a considerable degree, of his vainglorious boasting when the judgment of heaven fell upon him Daniel 4:30-31, a brief description of that palace seems to he not inappropriate. The description is copied from an article on Babylon in Kitto's "Cyclopaedia of Biblical Literature," vol. i. pp. 270, 271: "The new palace built by Nebuchadnezzar was prodigious in size and superb in embellishments. Its outer wall embraced six miles; within that circumference were two other embattled walls, besides a great tower. Three brazen gates led into the grand area, and every gate of consequence throughout the city was of brass. The palace was splendidly decorated with statues of men and animals, with vessels of gold and silver, and furnished with luxuries of all kinds brought thither from conquests in Egypt, Palestine, and Tyre. Its greatest boast were the hanging gardens, which acquired, even from Grecian writers, the appellation of one of the wonders of the world. They are attributed to the gallantry of Nebuchadnezzar, who constructed them in compliance with a wish of his queen Amytis to possess elevated groves, such as she had enjoyed on the hills around her native Ecbatana. Babylon was all flat, and to accomplish so extravagant a desire, an artificial mountain was reared, four hundred feet on each side, while terraces, one above another, rose to a height that overtopped the walls of the city, that is, above three hundred feet in elevation.

The ascent from terrace to terrace was made by corresponding flights of steps, while the terraces themselves were reared to their various stages on ranges of regular piers, which, forming a kind of vaulting, rose in succession one over the other to the required height of each terrace, the whole being bound together by a wall twenty-two feet in thickness. The level of each terrace or garden was then formed in the following manner: the tops of the piers were first laid over with flat stones, sixteen feet in length, and four in width; on these stones were spread beds of matting, then a thick layer of bitumen, after which came two courses of bricks, which were covered with sheets of solid lead. The earth was heaped on this platform, and in order to admit the roots of large trees, prodigious hollow piers were built and filled with mould. From the Euphrates, which flowed close to the foundation, water was drawn up by machinery. The whole, says Q. Curtius (Daniel 4:5), had, to those who saw it from a distance, the appearance of woods overhanging mountains. The remains of this palace are found in the vast mound or hill called by the natives "Kasr." It is of irregular form, eight hundred yards in length, and six hundred yards in breadth. Its appearance is constantly undergoing change from the continual digging which takes place in its inexhaustible quarries for brick of the strongest and finest material. Hence, the mass is furrowed into deep ravines, crossing and recrossing each other in every direction."

Daniel 4:29 Parallel Commentaries

Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Cross References
2 Peter 3:9
The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

Daniel 4:30
"The king reflected and said, 'Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?'

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