New American Standard Bible
O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you and no mystery baffles you, tell me the visions of my dream which I have seen, along with its interpretation.
King James Bible
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Darby Bible Translation
O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it.
World English Bible
Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.
Young's Literal Translation
O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.
Daniel 4:9 Parallel
CommentaryBarnes' Notes on the Bible
O Belteshazzar, master of the magicians - "Master," in the sense that he was first among them, or was superior to them all. Or, perhaps, he still retained office at the head of this class of men - the office to which he had been appointed when he interpreted the former dream, Daniel 2:48. The word rendered "master" (רב rab) is that which was applied to a teacher, a chief, or a great man among the Jews - from where came the title "rabbi." Compare Daniel 2:48; Daniel 5:11.
Because I know that the spirit of the holy gods is in thee - This he had learned by the skill which he had shown in interpreting his dream on former occasion, Daniel 2.
And no secret troubleth thee - That is, so troubles you that you cannot explain it; it is not beyond your power to disclose its signification. The word rendered "secret" (רז r̂az) occurs in Daniel 2:18-19, Daniel 2:27-30, Daniel 2:47. It is not elsewhere found. It means what is hidden, and has reference here to the concealed truth or intimation of the Divine will couched under a dream. The word rendered "troubleth thee" (אנס 'ânas) means, to urge, to press, to compel; and the idea here is, than it did not so "press" upon him as to give him anxiety. It was an easy matter for him to disclose its meaning. Greek, "No mystery is beyond your power" - ὀυκ ἀδυνατεῖ σε ouk adunatei se.
Tell me the visions of my dream - The nature of the vision, or the purport of what I have seen. He seems to have desired to know what sort of a vision he should regard this to be, as well as its interpretation - whether as an intimation of the Divine will, or as an ordimary dream. The Greek and Arabic render this, "Hear the vision of my dream, and tell me the interpretation thereof." This accords better with the probable meaning of the passage, though the word "hear" is not in the Chaldee.
LibraryEpistle xxxi. To Phocas, Emperor .
To Phocas, Emperor  . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
"Seek First the Kingdom of God," &C.
Pharaoh said to Joseph, "I have had a dream, but no one can interpret it; and I have heard it said about you, that when you hear a dream you can interpret it."
Then Pharaoh said to his servants, "Can we find a man like this, in whom is a divine spirit?"
Behold, you are wiser than Daniel; There is no secret that is a match for you.
As for every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and conjurers who were in all his realm.
Then the Chaldeans spoke to the king in Aramaic: "O king, live forever! Tell the dream to your servants, and we will declare the interpretation."
The king replied to the Chaldeans, "The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be made a rubbish heap.
The king answered Daniel and said, "Surely your God is a God of gods and a Lord of kings and a revealer of mysteries, since you have been able to reveal this mystery."
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