Daniel 6:14
Parallel Verses
New American Standard Bible
Then, as soon as the king heard this statement, he was deeply distressed and set his mind on delivering Daniel; and even until sunset he kept exerting himself to rescue him.

King James Bible
Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

Darby Bible Translation
Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him.

World English Bible
Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.

Young's Literal Translation
Then the king, when he hath heard the matter, is greatly displeased at himself, and on Daniel he hath set the heart to deliver him, and till the going up of the sun he was arranging to deliver him.

Daniel 6:14 Parallel
Barnes' Notes on the Bible

Then the king, when he heard these words, was sore displeased with himself - That is, for having consented to such a decree without deliberation, or with so much haste - or for having consented to it at all. It is remarkable that it is not said that he was displeased with them for having proposed it; but it is clear that he saw that the guilt was his own for having given his assent to it, and that he had acted foolishly. There is no evidence as yet that he saw that the decree had been proposed for the purpose of securing the degradation and ruin of Daniel - though he ultimately perceived it Daniel 6:24; or if he did perceive it, there was no way of preventing the consequences from coming on Daniel - and that was the point that now engrossed his attention. He was doubtless displeased with himself,

(1) because he saw that he had done wrong in confirming such a decree, which interfered with what had been tolerated - the free exercise of religion by his subjects;

(2) because he now saw that it was foolish, and unworthy of a king, thus to assent to a law for which there was no good reason, and the consequences of which he had not foreseen; and

(3) because he now saw that he had involved the first officer of the realm, and a man of unsullied character, in ruin, unless some way could be devised by which the consequences of the statute could be averted.

It is no uncommon thing for men to be displeased with themselves when they experience the unexpected consequences of their follies and their sins. An instance strongly resembling that here stated, in its main features, occurred at a later period in the history of Persia - an instance showing how the innocent may be involved in a general law, and how much perplexity and regret may be caused by the enactment of such a law. It occurred in Persia, in the persecution of Christians, 344 a.d. "An edict appeared, which commanded that all Christians should be thrown into chains and executed. Many belonging to every rank died as martyrs. Among these was an eunuch of the palace, named Azades, a man greatly prized by the king. So much was the latter affected by his death, that he commanded the punishment of death should be inflicted from thenceforth only on the leaders of the Christian sect; that is, only on persons of the clerical order." - Neander's Church History, Torrey's Translation, vol. iii. p. 146.

And set his heart on Daniel to deliver him - In what way he sought to deliver him is not said. It would seem probable from the representation in the following verse, that it was by an inquiry whether the statute might not properly be changed or cancelled, or whether the penalty might not be commuted - for it is said that his counselors urged as a reason for the strict infliction of the punishment the absolute unchangeableness of the statute. Perhaps he inquired whether a precedent might not be found for the abrogation of a law enacted by a king by the same authority that enacted it; or whether it did not come within the king's prerogative to change it; or whether the punishment might not be commuted without injury; or whether the evidence of the guilt was perfectly clear; or whether he might not be pardoned without anything being done to maintain the honor of the law. This is one of the most remarkable instances on record of the case of a monarch seeking to deliver a subject from punishment when the monarch had absolute power, and is a striking illustration of the difficulties which often arise in the administration of justice, where the law is absolute, and where justice seems to demand the infliction of the penalty, and yet where there are strong reasons why the penalty should not be inflicted; that is, why an offender should be pardoned. And yet there is no improbability in this statement about the perplexity of the king, for

(1) there were strong reasons, easily conceivable, why the penalty should not be inflicted in this case, because

(a) the law had been evidently devised by the crafty enemies of Daniel to secure just such a result;

(b) Daniel had been guilty of no crime - no moral wrong, but had done only what should commend him more to favor and confidence;

(c) his character was every way upright and pure;

(d) the very worship which he had been detected in had been up to that period allowed, and there was no reason why it should now be punished, and

(e) the infliction of the penalty, though strictly according to the letter of the law, would be manifestly a violation of justice and equity; or, in other words, it was every way. desirable that it should not be inflicted.

(2) Yet there was great difficulty in pardoning him who had offended, for

(a) the law was absolute in the case;


Daniel 6:14 Parallel Commentaries

The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes
Logan Marshall—The Wonder Book of Bible Stories

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

Daniel 6:13
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