New American Standard Bible
"And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and men of every language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed.
King James Bible
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
Darby Bible Translation
And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
World English Bible
There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
Young's Literal Translation
And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
Daniel 7:14 Parallel
CommentaryBarnes' Notes on the Bible
And there was given him dominion - That is, by him who is represented as the "Ancient of days." The fair interpretation of this is, that he received the dominion from him. This is the uniform representation in the New Testament. Compare Matthew 28:18; John 3:35; 1 Corinthians 15:27. The word dominion here means rule or auhority - such as a prince exercises. He was set over a kingdom as a prince or ruler.
And glory - That is the glory or honor appropriate to one at the head of such an empire.
And a kingdom - That is, he would reign. He would have sovereignty. The nature and the extent of this kingdom is immediately designated as one that would be universal and perpetual. What is properly implied in this language as to the question whether it will be literal and visible, will be appropriately considered at the close of the verse. All that is necessary to be noticed here is, that it is everywhere promised in the Old Testament that the Messiah would be a king, and have a kingdom. Compare Psalm 2:1-12; Isaiah 9:6-7.
That all people, nations, and languages should serve him - It would be universal; would embrace all nations. The language here is such as would emphatically denote universality. See the notes at Daniel 3:4; Daniel 4:1. It implies that that kingdom would extend over all the nations of the earth, and we are to look for the fulfillment of this only in such a universal reign of the Messiah.
His dominion is an everlasting dominion ... - The others, represented by the four beasts, would all pass away, but this would be permanent and eternal. Nothing would destroy it. It would not have, as most kingdoms of the earth have had, any such internal weakness or source of discord as would be the cause of its destruction, nor would there be any external power that would invade or overthrow it. This declaration affirms nothing as to the form in which the kingdom would exist, but merely asserts the fact that it would do so. Respecting the kingdom of the Messiah, to which this undoubtedly alludes, the same thing is repeatedly and uniformly affirmed in the New Testament. Compare Matthew 16:18; Hebrews 12:28; Revelation 11:15. The form and manner in which this will occur is more fully developed in the New Testament; in the vision seen by Daniel the fact only is stated.
The question now arises, What would be a fulfillment of this prediction respecting the kingdom that will be given to the saints? What, from the language used in the vision, should we be legitimately authorized to expect to take place on the earth? In regard to these questions, there are but two views which can be taken, and the interpretation of the passage must sustain the one or the other.
(a) One is what supposes that this will be literally fulfilled in the sense that the Son of God, the Messiah, will reign personally on earth. According to this, he will come to set up a visible and glorious kingdom, making Jerusalem his capital, and swaying his scepter over the world. All nations and people will be subject to him; all authority will be wielded by his people under him.
(b) According to the other view, there will be a spiritual reign of the Son of God over the earth; that is, the principles of his religion will everywhere prevail, and the righteous will rule, and the laws of the Redeemer will be obeyed everywhere. There will be such a prevalence of his gospel on the hearts of all - rulers and people; the gospel will so modify all laws, and control all customs, and remove all abuses, and all the forms of evil; men will be so generally under the influence of that gospel, that it may be said that He reigns on the earth, or that the government actually administered is his.
In regard to these different views, and to the true interpretation of the passage, it may be remarked,
(1) That we are not to look for the literal fulfillment of this; we are not to expect that what is here described will literally occur. The whole is evidently a symbolic representation, and the fulfillment is to be found in something that the symbol would properly denote. No one can pretend that there is to be an actual sitting on the throne, by one in the form of an old man - "the Ancient of days" - or that there is to be a literal coming to him by one "like the Son of man," to receive a kingdom. But if one part of the representation is not to be literally interpreted, why should the other be? It may be added, that it is nowhere said that this would literally occur.
(2) All that is fairly implied here is found in the latter interpretation. Such a prevalence of the principles of the gospel would meet the force of the language, and every part of the vision would find a real fulfillment in that.
(a) The fact that it proceeds from God - represented as "the Ancient of days."
(b) The fact that it is given by him, or that the kingdom is made over by him to the Messiah.
(c) The fact that the Messiah would have such a kingdom; that is, that he would reign on the earth, in the hearts and lives of men.
1. The word Apocalypse (Greek Apokalupsis) signifies Revelation, the title given to the book in our English version as well from its opening word as from its contents. Of all the writings of the New Testament that are classed by Eusebius among the disputed books (Antilegomena, chap. 5. 6), the apostolic authorship of this is sustained by the greatest amount of external evidence; so much so that Eusebius acknowledges it as doubtful whether it should be classed among the acknowledged or …
E. P. Barrows—Companion to the Bible
Communion Again Broken --Restoration
The Situation after the Council of Nicæa.
The Return of the Exiles
and He will reign over the house of Jacob forever, and His kingdom will have no end."
"The Father loves the Son and has given all things into His hand.
The crowd then answered Him, "We have heard out of the Law that the Christ is to remain forever; and how can You say, 'The Son of Man must be lifted up'? Who is this Son of Man?"
1 Corinthians 15:24
then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.
1 Corinthians 15:27
For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him.
which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places,
For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,
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