New American Standard Bible
"Observe the month of Abib and celebrate the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night.
King James Bible
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
Darby Bible Translation
Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.
World English Bible
Observe the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you forth out of Egypt by night.
Young's Literal Translation
'Observe the month of Abib -- and thou hast made a passover to Jehovah thy God, for in the month of Abib hath Jehovah thy God brought thee out of Egypt by night;
Deuteronomy 16:1 Parallel
CommentaryBarnes' Notes on the Bible
The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.
The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9, where see the notes.
LibraryWhether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this …
Saint Thomas Aquinas—Summa Theologica
The Second Commandment
Now His parents went to Jerusalem every year at the Feast of the Passover.
The Passover of the Jews was near, and Jesus went up to Jerusalem.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
Now the Passover, the feast of the Jews, was near.
"This month shall be the beginning of months for you; it is to be the first month of the year to you.
It is a night to be observed for the LORD for having brought them out from the land of Egypt; this night is for the LORD, to be observed by all the sons of Israel throughout their generations.
"On this day in the month of Abib, you are about to go forth.
Jump to PreviousAbib Celebrate Egypt Month Night Note Observe Passover
Jump to NextAbib Celebrate Egypt Month Night Note Observe Passover
LinksDeuteronomy 16:1 NIV
Deuteronomy 16:1 NLT
Deuteronomy 16:1 ESV
Deuteronomy 16:1 NASB
Deuteronomy 16:1 KJV
Deuteronomy 16:1 Bible Apps
Deuteronomy 16:1 Biblia Paralela
Deuteronomy 16:1 Chinese Bible
Deuteronomy 16:1 French Bible
Deuteronomy 16:1 German Bible
Deuteronomy 16:1 Commentaries