Deuteronomy 18:5
Parallel Verses
New American Standard Bible
"For the LORD your God has chosen him and his sons from all your tribes, to stand and serve in the name of the LORD forever.

King James Bible
For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.

Darby Bible Translation
for Jehovah thy God hath chosen him out of all thy tribes, that he may stand to serve in the name of Jehovah, he and his sons continually.

World English Bible
For Yahweh your God has chosen him out of all your tribes, to stand to minister in the name of Yahweh, him and his sons for ever.

Young's Literal Translation
for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually.

Deuteronomy 18:5 Parallel
Commentary

Deuteronomy 18:5 Parallel Commentaries

Library
Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision B. Feeding the Five Thousand. ^A Matt. XIV. 13-21; ^B Mark VI. 33-44; ^C Luke IX. 11-17; ^D John VI. 2-14. ^c 11 But { ^a and} the multitudes heard thereof [heard of Jesus and his disciples crossing the lake], ^b 33 And they saw them going, and ^c perceiving it, ^b many knew them, ^d 2 And a great multitude followed him, because they beheld the signs which he did on them that were sick. ^b and they ran together there on foot from all the cities, and outwent them. ^a
J. W. McGarvey—The Four-Fold Gospel

Thessalonica
After leaving Philippi, Paul and Silas made their way to Thessalonica. Here they were given the privilege of addressing large congregations in the Jewish synagogue. Their appearance bore evidence of the shameful treatment they had recently received, and necessitated an explanation of what had taken place. This they made without exalting themselves, but magnified the One who had wrought their deliverance. In preaching to the Thessalonians, Paul appealed to the Old Testament prophecies concerning the
Ellen Gould White—The Acts of the Apostles

Cross References
Exodus 29:9
"You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.

Deuteronomy 10:8
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him and to bless in His name until this day.

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