New American Standard Bible
"So it shall be when you cross the Jordan, you shall set up on Mount Ebal, these stones, as I am commanding you today, and you shall coat them with lime.
King James Bible
Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
Darby Bible Translation
And it shall be when ye go over the Jordan, that ye shall set up these stones, as I command you this day, on mount Ebal, and thou shalt plaster them with plaster.
World English Bible
It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster.
Young's Literal Translation
'And it hath been, in your passing over the Jordan, ye raise up these stones which I am commanding you to-day, in mount Ebal, and thou hast plaistered them with plaister,
Deuteronomy 27:4 Parallel
CommentaryBarnes' Notes on the Bible
In mount Ebal - Compare the marginal references. The Samaritan Pentateuch and Version read here Gerizim instead of Ebal; but the original text was probably, as nearly all modern authorities hold, altered in order to lend a show of scriptural sanction to the Samaritan temple on Mount Gerizim.
The erection of the altar, the offering thereon burnt-offerings and peace-offerings Deuteronomy 27:6-7, the publication of the Law in writing, form altogether a solemn renewal of the covenant on the entrance of the people into the promised land, and recall the ceremonies observed on the original grant of the covenant at Sinai (compare Exodus 24:5). And Ebal (the mount of "barrenness "),the mount of cursing, was the fitting spot on which to celebrate them. For the curses were the penalties under which the children of Israel bound themselves to keep the Law. Suitably also was the same place selected as that in which were to be set up both the monumental stones containing the Law, and the altar at which the covenant was to be renewed. We must note too the fact that Deuteronomy 27:15 ff set out verbatim the curses only, the blessings being omitted. The law because of man's sinfulness brings on him first and chiefly a curse: compare Deuteronomy 31:16-17; Galatians 3:10.
LibraryHow Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
Meditations of the Misery of a Man not Reconciled to God in Christ.
"It shall come about, when the LORD your God brings you into the land where you are entering to possess it, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.
"So it shall be on the day when you cross the Jordan to the land which the LORD your God gives you, that you shall set up for yourself large stones and coat them with lime
Then Joshua built an altar to the LORD, the God of Israel, in Mount Ebal,
Jump to PreviousBuilding-Paste Coat Coated Command Commanding Cross Crossed Ebal Jordan Lime Mount Passed Passing Plaister Plaistered Plaster Stones Today To-Day
Jump to NextBuilding-Paste Coat Coated Command Commanding Cross Crossed Ebal Jordan Lime Mount Passed Passing Plaister Plaistered Plaster Stones Today To-Day
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