New American Standard Bible
Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
King James Bible
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Darby Bible Translation
And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.
World English Bible
Moses wasn't able to enter into the Tent of Meeting, because the cloud stayed on it, and Yahweh's glory filled the tabernacle.
Young's Literal Translation
and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle.
Exodus 40:35 Parallel
CommentaryBarnes' Notes on the Bible
Compare the entrance of the high priest into the holy of holies on the day of atonement, Leviticus 16:2, Leviticus 16:13. For special appearances of this glory in the tabernacle, see Numbers 14:10; Numbers 16:19, Numbers 16:42.
The tabernacle, after it had accompanied the Israelites in their wanderings in the wilderness, was most probably first set up in the holy land at Gilgal Joshua 4:19; Joshua 5:10; Joshua 9:6; Joshua 10:6, Joshua 10:43. But before the death of Joshua, it was erected at Shiloh Joshua 18:1; Joshua 19:51. Here it remained as the national sanctuary throughout the time of the Judges Jos 18:8; Joshua 21:2; Joshua 22:19; Judges 18:31; Judges 21:19; 1 Samuel 1:3; 1 Samuel 4:3. But its external construction was at this time somewhat changed, and doors, strictly so called, had taken the place of the entrance curtain 1 Samuel 3:15 : hence, it seems to have been sometimes called the temple 1 Samuel 1:9; 1 Samuel 3:3, the name by which the structure of Solomon was afterward commonly known. After the time of Eli it was removed to Nob in the canton of Benjamin, not far from Jerusalem 1 Samuel 21:1-9. From thence, in the time of David, it was removed to Gibeon 1 Chronicles 16:39; 1 Chronicles 21:29; 2 Chronicles 1:3; 1 Kings 3:4; 1 Kings 9:2. It was brought from Gibeon to Jerusalem by Solomon 1 Kings 8:4. After this, it disappears from the narrative of Scripture. When the temple of Solomon was built, "the tabernacle of the tent" had entirely performed its work; it had protected the ark of the covenant during the migrations of the people until they were settled in the land, and the promise was fulfilled, that the Lord would choose out a place for Himself in which His name should be preserved and His service should be maintained Deuteronomy 12:14, Deuteronomy 12:21; Deuteronomy 14:24.
In accordance with its dignity as the most sacred object in the sanctuary, the original ark of the covenant constructed by Moses was preserved and transferred from the tabernacle to the temple. The golden altar, the candlestick and the showbread table were renewed by Solomon. They were subsequently renewed by Zerubbabel, and lastly by the Maccabees (see Exodus 25:23.) But the ark was preserved in the temple until Jerusalem was taken by the forces of Nebuchadnezzar 2 Chronicles 35:3; Jeremiah 3:16. It was never replaced in the second temple. According to a rabbinical tradition, its site was marked by a block of stone.
LibraryAppendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him.
1 Kings 8:10
It happened that when the priests came from the holy place, the cloud filled the house of the LORD,
1 Kings 8:11
so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.
2 Chronicles 5:13
in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the LORD, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the LORD saying,"He indeed is good for His lovingkindness is everlasting," then the house, the house of the LORD, was filled with a cloud,
2 Chronicles 5:14
so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God.
Then the glory of the LORD went up from the cherub to the threshold of the temple, and the temple was filled with the cloud and the court was filled with the brightness of the glory of the LORD.
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