Galatians 1:18
Parallel Verses
New American Standard Bible
Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days.

King James Bible
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Darby Bible Translation
Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days;

World English Bible
Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

Young's Literal Translation
then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days,

Galatians 1:18 Parallel
Commentary
Barnes' Notes on the Bible

Then after three years - Probably three years after his departure from Jerusalem to Damascus, not after his return to Arabia. So most commentators have understood it.

Went up to Jerusalem - More correctly, as in the margin, returned.

To see Peter - Peter was the oldest and most distinguished of the apostles. In Galatians 2:9, he, with James and John, is called a pillar. But why Paul went particularly to see him is not known. It was probably, however, from the celebrity and distinction which he knew Peter had among the apostles that he wished to become particularly acquainted with him. The word which is here rendered "to see" (ἱστορῆσαι historēsai) is by no means that which is commonly employed to denote that idea. It occurs nowhere else in the New Testament; and properly means to ascertain by personal inquiry and examination, and then to narrate, as a historian was accustomed to do, whence our word history. The notion of personally seeing and examining, is one that belongs essentially to the word, and the idea here is that of seeing or visiting Peter in order to a personal acquaintance.

And abode with him fifteen days - Probably, says Bloomfield, including three Lord's days. Why he departed then is unknown. Beza supposes that it was on account of the plots of the Grecians against him, and their intention to destroy him Acts 9:29; but this is not assigned by Paul himself as a reason. It is probable that the purpose of his visit to Peter would be accomplished in that time, and he would not spend more time than was necessary with him. It is clear that in the short space of two weeks he could not have been very extensively taught by Peter the nature of the Christian religion, and probably the time is mentioned here to show that he had not been under the teaching of the apostles.

Galatians 1:18 Parallel Commentaries

Library
The Epistles of St. Paul
WHEN we pass from primitive Christian preaching to the epistles of St. Paul, we are embarrassed not by the scantiness but by the abundance of our materials. It is not possible to argue that the death of Christ has less than a central, or rather than the central and fundamental place, in the apostle's gospel. But before proceeding to investigate more closely the significance he assigns to it, there are some preliminary considerations to which it is necessary to attend. Attempts have often been made,
James Denney—The Death of Christ

Exposition of St. Paul's Words, Gal. I. 8.
Exposition of St. Paul's Words, Gal. i. 8. [21.] When therefore certain of this sort wandering about provinces and cities, and carrying with them their venal errors, had found their way to Galatia, and when the Galatians, on hearing them, nauseating the truth, and vomiting up the manna of Apostolic and Catholic doctrine, were delighted with the garbage of heretical novelty, the apostle putting in exercise the authority of his office, delivered his sentence with the utmost severity, "Though we," he
Vincent of Lérins—The COMMONITORY OF Vincent of Lérins

Easter Monday
Text: Acts 10, 34-43. 34 And Peter opened his mouth, and said: Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. 36 The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all)--37 that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached; 38 even Jesus of Nazareth,
Martin Luther—Epistle Sermons, Vol. II

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Cross References
John 1:42
He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas " (which is translated Peter).

Acts 9:22
But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.

Acts 9:23
When many days had elapsed, the Jews plotted together to do away with him,

Acts 9:26
When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple.

Galatians 2:7
But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised

Galatians 2:9
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.

Galatians 2:11
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

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