Galatians 1:20
Parallel Verses
New American Standard Bible
(Now in what I am writing to you, I assure you before God that I am not lying.)

King James Bible
Now the things which I write unto you, behold, before God, I lie not.

Darby Bible Translation
Now what I write to you, behold, before God, I do not lie.

World English Bible
Now about the things which I write to you, behold, before God, I'm not lying.

Young's Literal Translation
And the things that I write to you, lo, before God -- I lie not;

Galatians 1:20 Parallel
Commentary
Barnes' Notes on the Bible

Behold, before God I lie not - This is an oath, or a solemn appeal to God; see the note at Romans 9:1. The design of this oath here is to prevent all suspicion of falsehood, It may seem to be remarkable that Paul should make this solemn appeal to God in this argument, and in the narrative of a plain fact, when his statement could hardly be called in question by anyone. But we may remark:

(1) That the oath here refers not only to the fact that he was with Peter and James only fifteen days, but to the entire group of facts to which he had referred in this chapter. "The things which I wrote unto you." It included, therefore, the narrative about his conversion, and the direct revelation which he had from the Lord Jesus.

(2) there were no radios which he could appeal to in this case, and he could, therefore, only appeal to God. It was probably not practicable for him to appeal to Peter or James, since neither of them were in Galatia, and a considerable part of the transactions here referred to occurred where there were no witnesses. It pertained to the direct revelation of truth from the Lord Jesus. The only way, therefore, was for Paul to appeal directly to God for the truth of what he said.

(3) the importance of the truth here affirmed was such as to justify this solemn appeal to God. It was an extraordinary and miraculous revelation of the truth by Jesus Christ himself. He received information of the truth of Christianity from no human being. He had consulted no one in regard to its nature. That fact was so extraordinary, and it was so remarkable that the system thus communicated to him should harmonize so entirely with that taught by the other apostles with whom he had had no contact, that it was not improper to appeal to God in this solemn manner. It was, therefore, no trifling matter in which Paul appealed to God; and a solemn appeal of the same nature and in the same circumstances can never be improper.

Galatians 1:20 Parallel Commentaries

Library
The Epistles of St. Paul
WHEN we pass from primitive Christian preaching to the epistles of St. Paul, we are embarrassed not by the scantiness but by the abundance of our materials. It is not possible to argue that the death of Christ has less than a central, or rather than the central and fundamental place, in the apostle's gospel. But before proceeding to investigate more closely the significance he assigns to it, there are some preliminary considerations to which it is necessary to attend. Attempts have often been made,
James Denney—The Death of Christ

Exposition of St. Paul's Words, Gal. I. 8.
Exposition of St. Paul's Words, Gal. i. 8. [21.] When therefore certain of this sort wandering about provinces and cities, and carrying with them their venal errors, had found their way to Galatia, and when the Galatians, on hearing them, nauseating the truth, and vomiting up the manna of Apostolic and Catholic doctrine, were delighted with the garbage of heretical novelty, the apostle putting in exercise the authority of his office, delivered his sentence with the utmost severity, "Though we," he
Vincent of Lérins—The COMMONITORY OF Vincent of Lérins

Easter Monday
Text: Acts 10, 34-43. 34 And Peter opened his mouth, and said: Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. 36 The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all)--37 that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached; 38 even Jesus of Nazareth,
Martin Luther—Epistle Sermons, Vol. II

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Cross References
Romans 9:1
I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,

2 Corinthians 1:23
But I call God as witness to my soul, that to spare you I did not come again to Corinth.

2 Corinthians 11:31
The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying.

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