Galatians 2:11
Parallel Verses
New American Standard Bible
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

King James Bible
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Darby Bible Translation
But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:

World English Bible
But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

Young's Literal Translation
And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

Galatians 2:11 Parallel
Commentary
Barnes' Notes on the Bible

But when Peter was come to Antioch - On the situation of Antioch, see the note at Acts 11:19. The design for which Paul introduces this statement here is evident. It is to show that he regarded himself as on a level with the chief apostles, and that he did not acknowledge his inferiority to any of them. Peter was the oldest, and probably the most honored of the apostles. Yet Paul says that he did not hesitate to resist him in a case where Peter was manifestly wrong, and thus showed that he was an apostle of the same standing as the others. Besides, what he said to Peter on that occasion was exactly pertinent to the strain of the argument which he was pursuing with the Galatians, and he therefore introduces it Galatians 2:14-21 to show that he had held the same doctrine all along, and that he had defended it in the presence of Peter, and in a case where Peter did not reply to it. The time of this journey of Peter to Antioch cannot be ascertained; nor the occasion on which it occurred. I think it is evident that it was after this visit of Paul to Jerusalem, and the occasion may have been to inspect the state of the church at Antioch, and to compose any differences of opinion which may have existed there. But everything in regard to this is mere conjecture; and it is of little importance to know when it occurred.

I withstood him to the face - I openly opposed him, and reproved him. Paul thus showed that he was equal with Peter in his apostolical authority and dignity. The instance before us is one of faithful public reproof; and every circumstance in it is worthy of special attention, as it furnishes a most important illustration of the manner in which such reproof should be conducted. The first thing to be noted is, that it was done openly, and with candor. It was reproof addressed to the offender himself. Paul did not go to others and whisper his suspicions; he did not seek to undermine the influence and authority of another by slander; he did not calumniate him and then justify himself on the ground that what he had said was no more than true: he went to him at once, and he frankly stated his views and reproved him in a case where he was manifestly wrong. This too was a case so public and well known that Paul made his remarks before the church Galatians 2:14 because the church was interested in it, and because the conduct of Peter led the church into error.

Because he was to be blamed - The word used here may either mean because he had incurred blame, or because he deserved blame. The essential idea is, that he had done wrong, and that he was by his conduct doing injury to the cause of religion.

Galatians 2:11 Parallel Commentaries

Library
December 18. "The Faith of the Son of God" (Gal. Ii. 20).
"The faith of the Son of God" (Gal. ii. 20). Faith is hindered most of all by what we call "our faith," and fruitless struggles to work out a faith which is but a make-believe and a desperate trying to trust God, which must ever come short of His vast and glorious promises. The truth is that the only faith that is equal to the stupendous promises of God and the measureless needs of our life, is "the faith of God" Himself, the very trust which He will breathe into the heart which intelligently expects
Rev. A. B. Simpson—Days of Heaven Upon Earth

"And if Christ be in You, the Body is Dead Because Sin,"
Rom. viii. 10.--"And if Christ be in you, the body is dead because sin," &c. This is the high excellence of the Christian religion, that it contains the most absolute precepts for a holy life, and the greatest comforts in death, for from these two the truth and excellency of religion is to be measured, if it have the highest and perfectest rule of walking, and the chiefest comfort withal. Now, the perfection of Christianity you saw in the rule, how spiritual it is, how reasonable, how divine, how
Hugh Binning—The Works of the Rev. Hugh Binning

The Great Debt She Owed to Our Lord for his Mercy to Her. She Takes St. Joseph for Her Patron.
1. After those four days, during which I was insensible, so great was my distress, that our Lord alone knoweth the intolerable sufferings I endured. My tongue was bitten to pieces; there was a choking in my throat because I had taken nothing, and because of my weakness, so that I could not swallow even a drop of water; all my bones seemed to be out of joint, and the disorder of my head was extreme. I was bent together like a coil of ropes--for to this was I brought by the torture of those days--unable
Teresa of Avila—The Life of St. Teresa of Jesus

Relation ii. To one of Her Confessors, from the House of Dona Luisa De La Cerda, in 1562.
Jesus. I think it is more than a year since this was written; God has all this time protected me with His hand, so that I have not become worse; on the contrary, I see a great change for the better in all I have to say: may He be praised for it all! 1. The visions and revelations have not ceased, but they are of a much higher kind. Our Lord has taught me a way of prayer, wherein I find myself far more advanced, more detached from the things of this life, more courageous, and more free. [2] I fall
Teresa of Avila—The Life of St. Teresa of Jesus

Cross References
John 1:42
He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas " (which is translated Peter).

Acts 11:19
So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone.

Acts 11:20
But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus.

Acts 11:22
The news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch.

Acts 11:27
Now at this time some prophets came down from Jerusalem to Antioch.

Acts 15:1
Some men came down from Judea and began teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved."

Acts 15:5
But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses."

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