Galatians 3:11
Parallel Verses
New American Standard Bible
Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH."

King James Bible
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Darby Bible Translation
but that by law no one is justified with God is evident, because The just shall live on the principle of faith;

World English Bible
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."

Young's Literal Translation
and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'

Galatians 3:11 Parallel
Commentary
Barnes' Notes on the Bible

But that no man is justified ... - The argument which Paul has been pursuing he proceeds to confirm by an express declaration of the Bible. The argument is this: "It is impossible that a man should be justified by the Law, because God has appointed another way of justification." But there cannot be two ways of obtaining life, and as he has appointed faith as the condition on which people shall live, he has precluded from them the possibility of obtaining salvation in any other mode.

For, The just shall live by faith - This is quoted from Habakkuk 2:4. This passage is also quoted by Paul in Romans 1:17; see it explained in the note on that verse. The sense here is, that life is promised to man only in connection with faith. It is not by the works of the Law that it is done. The condition of life is faith: and he lives who believes. The meaning is not, I apprehend, that the man who is justified by faith shall live, but that life is promised and exists only in connection with faith, and that the just or righteous man obtains it only in this way. Of course it cannot be obtained by the observance of the Law, but must be by some other scheme.

Galatians 3:11 Parallel Commentaries

Library
The Universal Prison
'But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.'--GAL. iii. 22. The Apostle uses here a striking and solemn figure, which is much veiled for the English reader by the ambiguity attaching to the word 'concluded.' It literally means 'shut up,' and is to be taken in its literal sense of confining, and not in its secondary sense of inferring. So, then, we are to conceive of a vast prison-house in which mankind is confined.
Alexander Maclaren—Expositions of Holy Scripture

A Call to the Unconverted
But my hearer, I am solemnly convinced that a large proportion of this assembly dare not say so; and thou to-night (for I am speaking personally to thee), remember that thou art one of those who dare not say this, for thou art a stranger to the grace of God. Thou durst not lie before God, and thine own conscience, therefore thou dost honestly say, "I know I was never regenerated; I am now what I always was, and that is the most I can say." Now, with you I have to deal, and I charge you by him who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Ordinance of Covenanting
THE ORDINANCE OF COVENANTING. BY JOHN CUNNINGHAM, A.M. "HE HATH COMMANDED HIS COVENANT FOR EVER." Ps. cxi. 9. "THOUGH IT BE BUT A MAN'S COVENANT, YET IF IT BE CONFIRMED, NO MAN DISANNULETH, OR ADDETH THERETO." Gal. iii. 15. GLASGOW:--WILLIAM MARSHALL. SOLD ALSO BY JOHN KEITH. EDINBURGH:--THOMAS NELSON AND JOHN JOHNSTONE. LONDON:--HAMILTON, ADAMS, & CO. MANCHESTER:-GALT & ANDERSON. BELFAST:--WILLIAM POLLOCK. TO THE REVEREND ANDREW SYMINGTON, D.D., PROFESSOR OF DIVINITY IN THE REFORMED PRESBYTERIAN
John Cunningham—The Ordinance of Covenanting

Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
My dear friend, You reply to the conclusion of my Letter: "What have we to do with routiniers? Quid mihi cum homunculis putata putide reputantibus? Let nothings count for nothing, and the dead bury the dead! Who but such ever understood the tenet in this sense?" In what sense then, I rejoin, do others understand it? If, with exception of the passages already excepted, namely, the recorded words of God--concerning which no Christian can have doubt or scruple,--the tenet in this sense be inapplicable
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Cross References
Habakkuk 2:4
"Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.

Romans 1:17
For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH."

Galatians 2:16
nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.

Hebrews 10:38
BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM.

James 1:27
Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.

Jump to Previous
Acceptance Clear Clearly Declared Evident Eyes Faith Find Gets Justified Law Obeying Principle Righteous Righteousness Sight Simply Upright
Jump to Next
Acceptance Clear Clearly Declared Evident Eyes Faith Find Gets Justified Law Obeying Principle Righteous Righteousness Sight Simply Upright
Links
Galatians 3:11 NIV
Galatians 3:11 NLT
Galatians 3:11 ESV
Galatians 3:11 NASB
Galatians 3:11 KJV

Galatians 3:11 Bible Apps
Galatians 3:11 Biblia Paralela
Galatians 3:11 Chinese Bible
Galatians 3:11 French Bible
Galatians 3:11 German Bible

Galatians 3:11 Commentaries

Bible Hub
Galatians 3:10
Top of Page
Top of Page