Galatians 3:8
Parallel Verses
New American Standard Bible
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "ALL THE NATIONS WILL BE BLESSED IN YOU."

King James Bible
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Darby Bible Translation
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

World English Bible
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."

Young's Literal Translation
and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

Galatians 3:8 Parallel
Commentary
Barnes' Notes on the Bible

And the Scripture - The word Scripture refers to the Old Testament; see the note at John 5:39. It is here personified, or spoken of as foreseeing. The idea is, that he by whom the scriptures were inspired, foresaw that. It is agreeable, the meaning is, to the account on the subject in the Old Testament. The Syriac renders this, "Since God foreknew that the Gentiles would be justified by faith, he before announced to Abraham, as the scripture saith, In thee shall all nations be blessed."

Foreseeing - That is, this doctrine is contained in the Old Testament. It was foreseen and predicted that the pagan would be justified by faith, and not by the works of the Law.

That God would justify the heathen - Greek: "The nations" - τὰ ἔθνη ta ethnē - the Gentiles. The fact that the pagan, or the Gentiles would be admitted to the privileges of the true religion, and be interested in the benefits of the coming of the Messiah, is a fact which is everywhere abundantly predicted in the Old Testament. As an instance, see Isaiah 49:6, Isaiah 49:22-23; 60. I do not know that it is anywhere distinctly foretold that the pagan would be justified by faith, nor does the argument of the apostle require us to believe this. He says that the Scriptures, that is, he who inspired the Scriptures, foresaw that fact, and that the Scriptures were written as if with the knowledge of that fact; but it is not directly affirmed. The whole structure and frame of the Old Testament, however, proceeds on the supposition that it would be so; and this is all that the declaration of the apostle requires us to understand,

Preached before the gospel - This translation does not convey quite the idea to us, which the language of Paul, in the original, would to the people to whom he addressed it. We have affixed a technical sense to the phrase "to preach the gospel." It is applied to the formal and public annunciation of the truths of religion, especially the "good news" of a Saviour's birth, and of redemption by his blood. But we are not required by the language used here to suppose that this was done to Abraham, or that "the gospel" was preached to him in the sense in which we all now use that phrase. The expression, in Greek προευηγγελίσατο proeuēngelisato, means merely, "the joyful news was announced beforehand to Abraham;" scil. that in him should all the nations of the earth be blessed. It was implied, indeed, that it would be by the Messiah; but the distinct point of the "good news" was not the "gospel" as we understand it, but it was that somehow through him all the nations of the earth would be made happy. Tyndale has well translated it," Showed beforehand glad tidings unto Abraham." This translation should have been adopted in our common version.

In thee shall all nations be blessed - See the Acts 3:25 note; Romans 4:13 note. All nations should be made happy in him, or through him. The sense is, that the Messiah was to be descended from him, and the religion of the Messiah, producing peace and salvation, was to be extended to all the nations of the earth: see Genesis 12:3; compare the note at Galatians 3:16.

Εὐαγγελίζω Euangelizō doubtless here, as elsewhere, signifies to announce glad tidings. And in all the passages where this word occurs, even in those where the author might be disposed to allow that the "gospel technically" was meant, the translation which he proposes here would be very suitable and exact. It was certainly the same gospel that was preached to Abraham, that is now preached to us, though not with, the same fulness of revelation, in his case. The apostle here affirms that the gospel, that is, the way of justification through Christ, in opposition to the legal system he had been condemning - was, in few words, preached to Abraham, being contained in that promise, "in thee shall all nations be blessed;" see Genesis 22:17. The full meaning of the promise, indeed, could not be gathered from the words themselves, but Abraham must have understood their application in a far more extensive sense than that "somehow through him all the nations of the earth would be made happy." Whether the true import were made known to him directly by the Spirit of God, or discerned by him in typical representation, it is certain that Abraham's faith terminated on the promised Seed, that is, Christ whose day he desired to see, and seeing it afar, was glad, John 8:56. "Hereof it followeth," says Luther on the place, "that the blessing and faith of Abraham is the same that ours is, that Abraham's Christ is our Christ, that Christ died as well for the sins of Abraham as for us.")

Galatians 3:8 Parallel Commentaries

Library
The Universal Prison
'But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.'--GAL. iii. 22. The Apostle uses here a striking and solemn figure, which is much veiled for the English reader by the ambiguity attaching to the word 'concluded.' It literally means 'shut up,' and is to be taken in its literal sense of confining, and not in its secondary sense of inferring. So, then, we are to conceive of a vast prison-house in which mankind is confined.
Alexander Maclaren—Expositions of Holy Scripture

A Call to the Unconverted
But my hearer, I am solemnly convinced that a large proportion of this assembly dare not say so; and thou to-night (for I am speaking personally to thee), remember that thou art one of those who dare not say this, for thou art a stranger to the grace of God. Thou durst not lie before God, and thine own conscience, therefore thou dost honestly say, "I know I was never regenerated; I am now what I always was, and that is the most I can say." Now, with you I have to deal, and I charge you by him who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Ordinance of Covenanting
THE ORDINANCE OF COVENANTING. BY JOHN CUNNINGHAM, A.M. "HE HATH COMMANDED HIS COVENANT FOR EVER." Ps. cxi. 9. "THOUGH IT BE BUT A MAN'S COVENANT, YET IF IT BE CONFIRMED, NO MAN DISANNULETH, OR ADDETH THERETO." Gal. iii. 15. GLASGOW:--WILLIAM MARSHALL. SOLD ALSO BY JOHN KEITH. EDINBURGH:--THOMAS NELSON AND JOHN JOHNSTONE. LONDON:--HAMILTON, ADAMS, & CO. MANCHESTER:-GALT & ANDERSON. BELFAST:--WILLIAM POLLOCK. TO THE REVEREND ANDREW SYMINGTON, D.D., PROFESSOR OF DIVINITY IN THE REFORMED PRESBYTERIAN
John Cunningham—The Ordinance of Covenanting

Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
My dear friend, You reply to the conclusion of my Letter: "What have we to do with routiniers? Quid mihi cum homunculis putata putide reputantibus? Let nothings count for nothing, and the dead bury the dead! Who but such ever understood the tenet in this sense?" In what sense then, I rejoin, do others understand it? If, with exception of the passages already excepted, namely, the recorded words of God--concerning which no Christian can have doubt or scruple,--the tenet in this sense be inapplicable
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Cross References
Genesis 12:3
And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed."

Genesis 18:18
since Abraham will surely become a great and mighty nation, and in him all the nations of the earth will be blessed?

Genesis 22:18
"In your seed all the nations of the earth shall be blessed, because you have obeyed My voice."

Genesis 26:4
"I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed;

Jeremiah 4:2
And you will swear, 'As the LORD lives,' In truth, in justice and in righteousness; Then the nations will bless themselves in Him, And in Him they will glory."

Romans 3:30
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

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