Genesis 11:10
Parallel Verses
New American Standard Bible
These are the records of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood;

King James Bible
These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:

Darby Bible Translation
These are the generations of Shem. Shem was a hundred years old, and begot Arphaxad two years after the flood.

World English Bible
This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.

Young's Literal Translation
These are births of Shem: Shem is a son of an hundred years, and begetteth Arphaxad two years after the deluge.

Genesis 11:10 Parallel
Commentary
Barnes' Notes on the Bible

- Section IX - The Line to Abram

- XXXV. The Line of Abram

18. רעוּ re‛û, Re'u, "friend;" verb: "feed, delight in, enjoy."

20. שׂרוּג śerûg, Serug, "vine-shoot."

22. נחור nāchôr, Nachor, "snorting."

24. תרה terach, Terach, "delay?" Aramaic.

26. אברם 'abrām, Abram, "high father." הרן hārān Haran, "mountaineer."

The usual phrase, "These are the generations," marks the beginning of the fifth document. Accordingly, we now enter upon a new phase of human development. The nations have gradually departed from the living God. They have not, however, stopped at this negative stage of ungodliness. They have fallen into polytheism and idolatry. And the knowledge of the one true God, the Maker, Possessor, and Upholder of heaven and earth, is on the verge of being entirely lost. Nevertheless the promises, first to the race of Adam, that the seed of the woman should bruise the serpent's head, and next to the family of Noah, that the Lord should be the God of Shem, were still in force. It is obvious, from the latter promise, that the seed of the woman is to be expected in the line of Shem.

The present passage contains the pedigree of Abram from Shem. From this it appears that the sacred writer here reverts to the second year after the flood - a point of time long before the close of the preceding narrative. "Shem was the son of a hundred years," or in his hundredth year, two years after the flood, and therefore in the six hundred and third year of Noah, and consequently three years after Japheth. Abram was the twentieth, inclusive, from Adam, the tenth from Shem, and the seventh from Heber. A second Kenan is inserted after Arpakshad in the Septuagint, and in the Gospel according to Luke. But this name does not occur even in the Septuagint in 1 Chronicles 1:24, where the genealogy of Abram is given. It is not found in the Samaritan Pentateuch, the Targums, or the ancient versions. It does not appear in Josephus or Philo. Neither is it found in the Codex Bezae in the Gospel of Luke. It must therefore be regarded as an interpolation.

The following table is a continuation of that given at the fifth chapter, and will serve for the comparison of the different forms in which the numbers are presented:

Line of Abram Hebrew Sam. Pent. Septuagint Josephus Date Son's Birth OwnDeath Son's Birth OwnDeath Son's Birth OwnDeath Son's Birth OwnDeath OfBirth OfDeath 11. Shem (97) 2 600 (97) 2 600 (97) 2 600 (97) 12 1559 2150 12. Arpakshad (Καινᾶν) 35 438 135 438 135 535 135 1658 2096 13. Shelah 30 433 130 433 130 460 130 1693 2126 14. Heber 34 464 134 404 134 404 134 1723 2187 15. Peleg 30 239 130 239 130 339 130 1757 1996 16. Reu 32 239 132 239 132 339 130 1787 2096 17. Serug 30 230 130 230 130 330 132 1819 2049 18. Nahor 29 148 79 148 175 304 120 1849 1997 19. Terah

(Haran) 70

60 205 70

60 145 70

continued...

Genesis 11:10 Parallel Commentaries

Library
He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how
Martin Luther—Commentary on Genesis, Vol. II

Genesis 11:9
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