New American Standard Bible
Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.
King James Bible
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Darby Bible Translation
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
World English Bible
Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
Young's Literal Translation
And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land.
Genesis 12:6 Parallel
CommentaryBarnes' Notes on the Bible
Abram does not enter into immediate possession, but only travels through the land which the Lord had promised to show him Genesis 12:1. He arrives at "the place of Shekem." The town was probably not yet in existence. It lay between Mount Gerizzim and Mount Ebal. It possesses a special interest as the spot where the Lord first appeared to Abram in the land of promise. It was afterward dedicated to the Lord by being made a Levitical town, and a city of refuge. At this place Joshua convened an assembly of all Israel to hear his farewell address. "So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shekem" Joshua 24:1-25. The particular point in the place of Shekem where Abram halted is the oak of Moreh; so called, probably, from its planter or owner. The oak attains to great antiquity, and a single tree, well grown, becomes conspicuous for its grandeur and beauty, and was often chosen in ancient times as a meeting-place for religious rites.
And the Kenaanite was then in the land. - This simply implies that the land was not open for Abram to enter upon immediate possession of it without challenge. Another was in possession. The sons of Kenaan had already arrived and preoccupied the country. It also intimates, or admits, of the supposition that there had been previous inhabitants who may have been subjugated by the invading Kenaanites. Thus, אן 'āz then alludes to the past, as in Genesis 4:26. Some of these former inhabitants will meet us in the course of the narrative. It admits also of the supposition that the Kenaanites afterward ceased to be its inhabitants. Hence, some have inferred that this could not have been penned by Moses, as they were expelled after his death. If this supposition were the necessary or the only one implied in the form of expression, we should acquiesce in the conclusion that this sentence came from one of the prophets to whom the conservation, revision, and continuation of the living oracles were committed. But we have seen that two other presuppositions may be made that satisfy the import of the passage. Moreover, the first of the three accounts for the fact that Abram does not instantly enter on possession, as there was an occupying tenant. And, finally, the third supposition may fairly be, not that the Kenaanites afterward ceased, but that they should afterward cease to be in the land. This, then, as well as the others, admits of Moses being the writer of this interesting sentence.
We are inclined to think, however, that the term "Kenaanite" here means, not the whole race of Kenaan, but the special tribe so called. If the former were meant, the statement would be in a manner superfluous, after calling the country the land of Kenaan. If the proper tribe be intended, then we have evidence here that they once possessed this part of the land which was afterward occupied by the Hivite and the Amorite Genesis 34:2; Joshua 11:3; for, at the time of the conquest by Abram's descendants, the mountainous land in the center, including the place of Shekem, was occupied by the Amorites and other tribes, while the coast of the Mediterranean and the west bank of the Jordan was held by the Kenaanites proper (Josephus v. 1; xi. 3). This change of occupants had taken place before the time of Moses.
LibraryThe Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no …
Alexander Maclaren—Expositions of Holy Scripture
The Promise to the Patriarchs.
The Coming of a Deliverer
Appendix xii. The Baptism of Proselytes
And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. Now the Canaanite and the Perizzite were dwelling then in the land.
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.
So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.
"Are they not across the Jordan, west of the way toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?
Then Jerubbaal (that is, Gideon) and all the people who were with him, rose early and camped beside the spring of Harod; and the camp of Midian was on the north side of them by the hill of Moreh in the valley.
1 Kings 12:25
Then Jeroboam built Shechem in the hill country of Ephraim, and lived there. And he went out from there and built Penuel.
God has spoken in His holiness: "I will exult, I will portion out Shechem and measure out the valley of Succoth.
Jump to PreviousAbram Canaanite Canaanites Far Great Holy Moreh Oak Passed Passeth Plain Shechem Site Terebinth Time Traveled Tree
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