New American Standard Bible
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.
King James Bible
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
Darby Bible Translation
And Jacob came safely to the city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.
World English Bible
Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.
Young's Literal Translation
And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,
Genesis 33:18 Parallel
CommentaryBarnes' Notes on the Bible
Jacob at length crosses the Jordan, and enters again the land of Kenaan. "In peace." The original word (שׁלם shālēm "safe, in peace") is rendered Shalem, the name of the town at which Jacob arrived, by the Septuagint. The rendering safe, or in peace, is here adopted, because (1) the word is to be taken as a common noun or adjective, unless there be a clear necessity for a proper name; (2) "the place" was called Shekem in the time of Abraham Genesis 12:6, and the "town" is so designated in the thirty-fifth chapter Genesis 35:4; and (3) the statement that Jacob arrived in safety accounts for the additional clauses, "which is in the land of Kenaan," and "when he went from Padan-aram," and is in accordance with the promise Genesis 28:21 that he would return in peace. If, however, the Salim found by Robinson to the west of Nablous be the present town, it must be called the city of Shekem, because it belonged to the Shekem mentioned in the following verse and chapter. "Pitched before the city."
Jacob did not enter into the city, because his flocks and herds could not find accommodation there, and he did not want to come into close contact with the inhabitants. "He bought a parcel of the field." He is anxious to have a place he may call his own, where he may have a permanent resting-place. "For a hundred kesitahs." The kesitah may have been a piece of silver or gold, of a certain weight, equal in value to a lamb (see Gesenius). "El-Elohe-Israel." Jacob consecrates his ground by the erection of an altar. He calls it the altar of the Mighty One, the God of Israel, in which he signalizes the omnipotence of him who had brought him in safety to the land of promise through many perils, the new name by which he himself had been lately designated, and the blessed communion which now existed between the Almighty and himself. This was the very spot where Abraham, about one hundred and eighty-five years ago, built the first altar he erected in the promised land Genesis 12:6-7. It is now consecrated anew to the God of promise.
- Dinah's Dishonor
This chapter records the rape of Dinah and the revenge of her brothers.
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament
Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.
and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife.
"Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and from there take to yourself a wife from the daughters of Laban your mother's brother.
Israel said to Joseph, "Are not your brothers pasturing the flock in Shechem? Come, and I will send you to them." And he said to him, "I will go."
"Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem)."
Then Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel and for their heads and their judges and their officers; and they presented themselves before God.
And Abimelech the son of Jerubbaal went to Shechem to his mother's relatives, and spoke to them and to the whole clan of the household of his mother's father, saying,
Jump to PreviousAram Arrived Camped Canaan City Encamped Encampeth Jacob Padanaram Padan-Aram Paddan Paddan-Aram Peace Pitched Safely Shechem Sight Tent Tents Way Within
Jump to NextAram Arrived Camped Canaan City Encamped Encampeth Jacob Padanaram Padan-Aram Paddan Paddan-Aram Peace Pitched Safely Shechem Sight Tent Tents Way Within
LinksGenesis 33:18 NIV
Genesis 33:18 NLT
Genesis 33:18 ESV
Genesis 33:18 NASB
Genesis 33:18 KJV
Genesis 33:18 Bible Apps
Genesis 33:18 Biblia Paralela
Genesis 33:18 Chinese Bible
Genesis 33:18 French Bible
Genesis 33:18 German Bible
Genesis 33:18 Commentaries