Habakkuk 1:11
Parallel Verses
New American Standard Bible
"Then they will sweep through like the wind and pass on. But they will be held guilty, They whose strength is their god."

King James Bible
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.

Darby Bible Translation
Then will his mind change, and he will pass on, and become guilty: this his power is become his +god.

World English Bible
Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god."

Young's Literal Translation
Then passed on hath the spirit, Yea, he doth transgress, And doth ascribe this his power to his god.

Habakkuk 1:11 Parallel
Commentary
Barnes' Notes on the Bible

Then shall his mind change - or, better, "Then he sweeps by, חלף châlaph is used of the overflowing of a river, Isaiah 8:8, of a wind chasing, Isaiah 21:1, of the invisible presence of God passing by, Job 9:11, or a spirit, Job 4:15, of the swift passing of our days, like ship or eagle, Job 10:26, of idols utterly passing away. Isaiah 2:18, of rain past and gone, Sol 2:11. It is, together with עבר ‛âbar, used of transgressing God's law Isaiah 24:5. It is always intransitive, except as piercing the temples of man Judges 5:26, or himself Job 20:24.

A wind - רוח rûach, metaphor for simile, as Psalm 11:1; Psalm 22:14; (13 English) Psalm 90:4; Job 24:5; Isaiah 51:12)

And passes - עבר ‛âbar "pass over" (with חלף châlaph, as here,), Isaiah 8:8; Nahum 1:8; Habakkuk 3:10; "transgress," passim; "pass away," Psalm 37:6; Job 34:29; Nahum 1:12)

And is guilty; this his strength is his god - The victory was completed, all resistance ended. He sweeps by, as his own Euphrates, when over-filled by the swelling Isaiah 8:8 of all its tributary streams, riseth up over all its banks, and overwhelms all where it passes; as a wind which sweepeth Isaiah 21:1 over the desert: and passes over all bounds and laws, human and divine, and is guilty and stands guilty before God, making himself as God.

This his power is his god - God had said to Israel Exodus 6:7, "I will be to thee God." The Chaldaean virtually said, "this my strength is to me my god." This Nebuchadnezzars own words speak Daniel 4:30; "Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?" And the statue which was to be worshipped, was, very probably, of himself, as the intoxication of pride has made other pagan kings or conquerors, Alexander or Darius. Belshazzar said Isaiah 14:14, "I will be like the Most High," and the prince of Tyre said Ezekiel 28:2, "I am a god, and antichrist shall "exalt himself above all that is called god, and, as God, sit in the temple of God, shewing himself that he is god" 2 Thessalonians 2:4. Such is all pride. It sets itself in the place of God, it ceases to think of itself as God's instrument, and so becomes a god to itself, as though its eminence and strength were its own, and its wisdom were the source of its power (See Ezekiel 28:2-5), and its will the measure of its greatness. The words, with a divine fullness, express severally, that the king Shall sweep along, shall pass over all bounds and all hindrances, and shall pass away, shall be guilty and shall bear his guilt ; and so they comprise in one his sin and his punishment, his greatness and his fall. And so, 40 years afterward Nebuchadnezzar, Daniel 5:19-20. "whom he would, he slew; and whom he would, he kept alive; and whom he would, he set up; and whom he would, he put down; but when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him;" Daniel 4:31, "there fell a voice from heaven, The kingdom is departed from thee; and Belshazzar; Daniel 5:23, Daniel 5:30, "in the same night that he lifted up himself against the Lord of heaven, was slain."

Habakkuk 1:11 Parallel Commentaries

Library
Ahaz
The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders
Ellen Gould White—The Story of Prophets and Kings

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Jeremiah 2:3
"Israel was holy to the LORD, The first of His harvest. All who ate of it became guilty; Evil came upon them," declares the LORD.'"

Jeremiah 4:11
In that time it will be said to this people and to Jerusalem, "A scorching wind from the bare heights in the wilderness in the direction of the daughter of My people-- not to winnow and not to cleanse,

Jeremiah 4:12
a wind too strong for this-- will come at My command; now I will also pronounce judgments against them.

Daniel 4:30
"The king reflected and said, 'Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?'

Habakkuk 1:16
Therefore they offer a sacrifice to their net And burn incense to their fishing net; Because through these things their catch is large, And their food is plentiful.

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