Habakkuk 3:13
Parallel Verses
New American Standard Bible
You went forth for the salvation of Your people, For the salvation of Your anointed. You struck the head of the house of the evil To lay him open from thigh to neck. Selah.

King James Bible
Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

Darby Bible Translation
Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou didst smite off the head from the house of the wicked, Laying bare the foundation even to the neck. Selah.

World English Bible
You went forth for the salvation of your people, for the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah.

Young's Literal Translation
Thou hast gone forth for the salvation of Thy people, For salvation with Thine anointed, Thou hast smitten the head of the house of the wicked, Laying bare the foundation unto the neck. Pause!

Habakkuk 3:13 Parallel
Barnes' Notes on the Bible

Thou wentest forth - Even a Jew says of this place, Kimchi: "The past is here used for the future; and this is frequent in the language of prophecy; for prophecy, although it be future, yet since it is, as it were, firmly fixed, they use the past concerning it." The prophet speaks again in the past, perhaps to fix the mind on that signal going-forth, when God destroyed Pharaoh, the first enemy who essayed to destroy the chosen line. This stands at the head of all those dispensations, in which God put or shall put forth His might to save His people or destroy their enemies. All is with Him one everlasting purpose; the last were, as it were, embodied in the first: were it not for the last, the first would not have been. Prophecy, in speaking of the first, has in mind all the rest, and chiefly the chiefest and the end of all, the full salvation of His people through Jesus Christ our Lord. "Thou wentest forth," i. e. Rup.: "Thou, the Unseen God, gavest signs which may be seen of Thy Presence or coming to men." "Thou wentest forth," not by change of place, for Thou art not bounded; Thou art without change; but by showing Thy power, and doing something anew openly.

For the salvation of thy people even for salvation with Thine anointed - The English Version is doubtless right. So Aquila, although a Jew rendered, and the 5th Version. The 6th, a Christian, translated, "Thou wentest forth to save Thy people through Jesus, Thy Christ." So also the Vulgate and other old Jewish authorities. Rachmon (in Martini Pug. Fid. f. 534.). notes "that the word (את 'êth) means "with," as in Genesis 37:2; Genesis 39:2." For although it might he used to mark the object only after a verbal noun, it is not likely that the construction would have been changed, unless the meaning were different. If (את 'êth) had been only the sign of the object there was no occasion for inserting it at all, and it would probably have been avoided, as only making the sentence ambiguous, in that it may more obviously be taken in the sense adopted by Aquila and the Vulgate and the English version.

The Septuagint and two early heretics who disbelieved the divinity of our Lord (Theodotion and Symmachus) render "to save Thy Christs." Moreover, the Septuagint is wrong in that the "anointed" is never used of the people, but of single persons only, who were shadows of the Christ. "Thine anointed" is understood of one individual - "the king of Judah," by A. E. "Saul and David," by Rashi; "Moses," by Abarb.; "Hezekiah" by Tanchum; but "Messiah Ben David," by Kimchi Sal. b. Mel. God, from the first, helped His people through single persons - Moses, Joshua, each of the Judges - accustoming them to receive deliverance by one, and to gather together all their hopes in One. To Moses He said, Exodus 3:12 : "I will be with thee," and to Joshua, Joshua 1:5 : "As I was with Moses, so I will be with thee," and to Cyrus, Isaiah 45:2 : "I will go before thee," preparing His people to receive that nearer Presence with His Christ, of which our Lord says: "Believest thou not, that I am in the Father, and the Father in Me? The Father that Dwelleth in Me, He doeth the works" John 14:10 Rup.: "The Son of God, God Invisible, became Man, visible; and with Him, so going forth, the Holy Spirit went forth 'to the salvation of His people,' so as to give a visible sign of His Coming. For upon His Christ Himself, Him who was anointed with the Holy Spirit Acts 10:38. 'He descended in a bodily Shape, as a Dove.' So He 'went forth to the Salvation of His people,' i. e., to save His people with His Christ, our Saviour;" and again, on the Day of Pentecost, when that other Comforter came, "whom," He said, I" will send unto you from the Father," and in whose Presence His own promise was fulfilled, "Lo, I am with you always, even unto the end of the world." His Presence was manifested both in the remission of sins, and the parting of graces among all, and in the Hebrews 2:4. "signs and wonders, and divers miracles, and gifts of the Holy Ghost," wherewith "God bare witness to the apostles," when, Mark 16:20, "they went forth, the Lord working with them, and confirming the word with signs following." A going forth to judgment, at the end of the world, is foretold in the like image of warfare (Revelation 17:14; Revelation 19:11 ff).

Thou woundedst (crushedst) the head out of the house of the wicked - One wicked stands over against One anointed, as in Isaiah Isa 11:4. "He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked;" and David speaks of one "He shall smite the head over a great land" Psalm 110:6; and Paul speaks of "that wicked, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming" 1 Thessalonians 4:8 Him He shall destroy at once from above and below; overthrowing his kingdom from the foundation. From above, his head was crushed in pieces; from below, the house was razed from its very foundations. So Amos said, Amos 9:1, "The Lord said, Smite the capital, and the lintel (threshold ) strike, and wound them in the head, all of them;" and with a different image Amos 2:9. "I destroyed his fruit from above, and his roots from beneath." First, the head is struck off, crushed; then the house from the foundations to its neck; then as it were the headless walls. The image of the neck may be the rather used to recall, that as the house of God is built of living stones, so the kingdom of the evil one is made of living dead, who shall never cease to exist in an undying death. The bruising of Satan, the head or prince of this evil world, is the deliverance of the world. His head was bruised, when, by the Death of our Lord, "the Prince of this world was cast out;" he is "crushed out of the house of the wicked, whenever he, the strong man," is bound and cast out, and "the soul of the sinner which had been his abode, becomes the house of God, and righteousness dwelleth there and walketh in her."

Rup.: "Thou didst not leave any error or vice in the world unshaken, either what was concealed, like the foundation of a house; or that which was open, as the neck of the body is open;" to the neck, where the destruction from above ceased, so that nothing remained unsmitten. Rup.: "For they being, by the fiery tongues which Thou shewedst without, made fervent and strong, wise and eloquent, ceased not, until they made known to all, what folly was this world's wisdom, what sacrilege its sacred worship." Dion.: "His secret counsels He laid bare, as the apostle says 2 Corinthians 2:11; 1 Corinthians 12:10. We are not ignorant of his devices; and, to another is given the discerning of spirits."

Habakkuk 3:13 Parallel Commentaries

What a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant
Charles Grandison Finney—Lectures on Revivals of Religion

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 15:2
"The LORD is my strength and song, And He has become my salvation; This is my God, and I will praise Him; My father's God, and I will extol Him.

2 Samuel 5:20
So David came to Baal-perazim and defeated them there; and he said, "The LORD has broken through my enemies before me like the breakthrough of waters." Therefore he named that place Baal-perazim.

Psalm 20:6
Now I know that the LORD saves His anointed; He will answer him from His holy heaven With the saving strength of His right hand.

Psalm 28:8
The LORD is their strength, And He is a saving defense to His anointed.

Psalm 68:7
O God, when You went forth before Your people, When You marched through the wilderness, Selah.

Psalm 68:19
Blessed be the Lord, who daily bears our burden, The God who is our salvation. Selah.

Psalm 68:20
God is to us a God of deliverances; And to GOD the Lord belong escapes from death.

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