New American Standard Bible
Yet I will exult in the LORD, I will rejoice in the God of my salvation.
King James Bible
Yet I will rejoice in the LORD, I will joy in the God of my salvation.
Darby Bible Translation
Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
World English Bible
yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
Young's Literal Translation
Yet I, in Jehovah I exult, I do joy in the God of my salvation.
Habakkuk 3:18 Parallel
CommentaryBarnes' Notes on the Bible
Yet I will rejoice in the Lord, I will joy in the God of my salvation. - The words are very impressive, as they stand in the Hebrew. "For," he says, "the fig tree shall not blossom, and there is no fruit in the vines, the labor of the olive hath failed;" (the prophet does not look on, only to these things, but in his mind stands in the midst of them, they are done, and he amid them, feeling their effects) "and the field hath yielded no food; the flock hath been cut off from the fold, and there is no herd in the stall; and I." He relates it as the result of all which had gone before; such and such was the state of fruit-trees, vintage, harvest, flocks and herds; such was the aspect of all nature, living or inanimate; all was barren, disappointing; all had failed and was gone; and then at last he comes to himself, and I; what is he doing, when all nature and every seeming hope is dead? thus and thus it is with them; and I will rejoice.
He almost uses the expression as to the exultation of the enemy, adopting the same word only in a softer form. "Their exulting joy was" concentrated in this, "as to devour the poor secretly;" he too had "exulting joy." There is a joy against joy - a joy of theirs in the possession of all which their rapacity covets, in the possession of all things: a joy of his amid the privation of all things. He contrasts the two joys, as David had of old; Psalm 17:13, Psalm 17:15 : "the men of the world, whose portion is in this life, whose belly Thou fillest with Thy hid treasure; they are sated of children and leave their substance to their babes: I," he adds, "I shall behold Thy Presenee in righteousness, I shall be sated, in the awakening, with Thine image." So Habakkuk, "I will not rejoice only, but shout for joy;" and not so only, but "I will bound for joy;" and this not for a time only; both words express a drawing, yearning of the soul, and this yet more and more, "I will shout for joy and would shout on; I will bound for joy and would bound on."
But whence the source of this measureless unutterable joy? In the Lord, the Unchangeable God, "who is and was and is to come," I am (it is the incommunicable Name); in the God of my salvation: it is almost the Name of Jesus; for jesus is salvation, and the Name means "the Lord is Salvation;" whence the words are here rendered even by a Jew "in God the Author of my redemption," and yet more sweetly by a father. Augustine, de Civ. D. xviii. 32: "To me what some manuscripts have; 'I will rejoice in God my Jesus,' seems better than what they have, who have not set the Name itself (but saving) which to us it is more loving and sweeter to name.") "in God my Jesus." In Him his joy begins, to Him and in Him it flows back and on; before he ventures, amid all the desolation, to speak of joy, he names the Name of God, and, as it were, stays himself in God, is enveloped and wrapped round in God; sad I((the words stand in this order) "and I in the Lord would shout for joy."
He comes, as it were, and places himself quite close to God, so that nothing, not even his joy should be between himself and God; "and I in the Lord." All creation, as it had failed, ceases to be; all out of God: he speaks of nothing but himself and God, or rather himself in God; and as He, God, comes before his joy, as its source, so in Him does he lose himself, with joy which cannot be contained, nor expressed, nor rest, but utters itself in the glad motions of untiring love. "I would bound for joy in my Saving God." Truly all our joy is, to be in Him in whom is all Good, who is all Goodness and all Love.
LibraryWhat a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant …
Charles Grandison Finney—Lectures on Revivals of Religion
The Holy Spirit in Relation to the Father and the Son. ...
And my spirit has rejoiced in God my Savior.
through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.
And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;
Rejoice in the Lord always; again I will say, rejoice!
Then Moses and the sons of Israel sang this song to the LORD, and said, "I will sing to the LORD, for He is highly exalted; The horse and its rider He has hurled into the sea.
"The LORD is my strength and song, And He has become my salvation; This is my God, and I will praise Him; My father's God, and I will extol Him.
"Though He slay me, I will hope in Him. Nevertheless I will argue my ways before Him.
Jump to PreviousExult Glad Joy Joyful Rejoice Salvation Savior
Jump to NextExult Glad Joy Joyful Rejoice Salvation Savior
LinksHabakkuk 3:18 NIV
Habakkuk 3:18 NLT
Habakkuk 3:18 ESV
Habakkuk 3:18 NASB
Habakkuk 3:18 KJV
Habakkuk 3:18 Bible Apps
Habakkuk 3:18 Biblia Paralela
Habakkuk 3:18 Chinese Bible
Habakkuk 3:18 French Bible
Habakkuk 3:18 German Bible
Habakkuk 3:18 Commentaries