Hebrews 11:24
Parallel Verses
New American Standard Bible
By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,

King James Bible
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

Darby Bible Translation
By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;

World English Bible
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,

Young's Literal Translation
by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,

Hebrews 11:24 Parallel
Commentary
Barnes' Notes on the Bible

By faith Moses - He had confidence in God when he called him to be the leader of his people. He believed that he was able to deliver them, and he so trusted in him that he was willing at his command to forego the splendid prospects which opened before him in Egypt. "When he was come to years." Greek "being great;" that is, when he was grown up to manhood. He was at that time forty years of age; see the notes on Acts 7:23. He took this step, therefore, in the full maturity of his judgment, and when there was no danger of being influenced by the ardent passions of youth.

Refused to be called the son of Pharaoh's daughter - When saved from the ark in which he was placed on the Nile, he was brought up for the daughter of Pharaoh; Exodus 2:9. He seems to have been adopted by her, and trained up as her own son. What prospects this opened before him is not certainly known. There is no probability that he would he the heir to the crown of Egypt, as is often affirmed, for there is no proof that the crown descended in the line of daughters; nor if it did, is there any probability that it would descend on an adopted son of a daughter. But his situation could not but be regarded as highly honorable, and as attended with great advantages. It gave him the opportunity of receiving the best education which the times and country afforded - an opportunity of which he seems to have availed himself to the utmost; notes, Acts 7:22. It would doubtless be connected with important offices in the state. It furnished the opportunity of a life of ease and pleasure - such as they commonly delight in who reside at courts. And it doubtless opened before him the prospect of wealth - for there is no improbability in supposing that he would be the heir of the daughter of a rich monarch. Yet all this, it is said, he "refused." There is indeed no express mention made of his formaliy and openly refusing it, but his leaving the court, and identifying himself with his oppressed countrymen, was in fact a refusal of these high honors, and of these brilliant prospects. It is not impossible that when he became acquainted with his real history, there was some open and decided refusal on his part, to be regarded as the son of the daughter of this pagan monarch.

Hebrews 11:24 Parallel Commentaries

Library
February 3. "He Went Out, not Knowing Whither He Went" (Heb. xi. 8).
"He went out, not knowing whither He went" (Heb. xi. 8). It is faith without sight. When we can see, it is not faith but reasoning. In crossing the Atlantic we observed this very principle of faith. We saw no path upon the sea nor sign of the shore. And yet day by day we were marking our path upon the chart as exactly as if there had followed us a great chalk line upon the sea; and when we came within twenty miles of land we knew where we were as exactly as if we had seen it all three thousand miles
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Pilgrim's Longings
Now, our position is very similar to theirs. As many of us as have believed in Christ have been called out. The very meaning of a church is, "called out by Christ." We have been separated. I trust we know what it is to have gone without the camp, bearing Christ's reproach. Henceforth, in this world we have no home, no true home for our spirits; our home is beyond the flood; we are looking for it amongst the unseen things; we are strangers and sojourners as all our fathers were, dwellers in this wilderness,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Voices of the Dead
"And by it he being dead yet speaketh." Hebrews xi. 4. Much of the communion of this earth is not by speech or actual contact, and the holiest influences fall upon us in silence. A monument or symbol shall convey a meaning which cannot be expressed; and a token of some departed one is more eloquent than words. The mere presence of a good and holy personage will move us to reverence and admiration, though he may say and do but little. So is there an impersonal presence of such an one; and, though
E. H. Chapin—The Crown of Thorns

The Practice of Piety; Directing a Christian How to Walk that He May Please God.
Whoever thou art that lookest into this book, never undertake to read it, unless thou first resolvest to become from thine heart an unfeigned Practitioner of Piety. Yet read it, and that speedily, lest, before thou hast read it over, God, by some unexpected death, cut thee off for thine inveterate impiety. The Practice of Piety consists-- First, In knowing the essence of God, and that in respect of, (I.) The diverse manner of being therein, which are three persons--Father, Son, and Holy Ghost. (II.)
Lewis Bayly—The Practice of Piety

Cross References
Exodus 2:10
The child grew, and she brought him to Pharaoh's daughter and he became her son. And she named him Moses, and said, "Because I drew him out of the water."

Exodus 2:11
Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren.

Acts 7:23
"But when he was approaching the age of forty, it entered his mind to visit his brethren, the sons of Israel.

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