Hosea 12:8
Parallel Verses
New American Standard Bible
And Ephraim said, "Surely I have become rich, I have found wealth for myself; In all my labors they will find in me No iniquity, which would be sin."

King James Bible
And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

Darby Bible Translation
And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin.

World English Bible
Ephraim said, "Surely I have become rich, I have found myself wealth. In all my wealth they won't find in me any iniquity that is sin."

Young's Literal Translation
And Ephraim saith: 'Surely I have become rich, I have found wealth for myself, All my labours -- they find not against me iniquity that is sin.'

Hosea 12:8 Parallel
Barnes' Notes on the Bible

And Ephraim said, Yet am I become rich - Literally, "I am simply rich." As if he said, "the only result of all this, with which the prophets charge me, is that 'I am become rich:' and since God thus prospers me, it is a sure proof that he is not displeased with me, that 'no iniquity' can be 'found in me;'" the ordinary practical argument of men, as long as God withholds His punishments, that their ways cannot be so displeasing to Him. With the people of this world, with its politicians, in trade, it is the one decisive argument: "I was in the right, for I succeeded." "It was a good speculation, for he gained thousands." "it was good policy, for, see its fruits. An answer, at which the pagan laughed, "the people hisses me, but I, I, safe at home, applaud myself, when the coin jingles in my chest" . The pagan ridiculed it; Christians enact it. But in truth, the fact that God does not punish, is often the evidence of His extremest displeasure.

They shall find none iniquity in me, that were sin - The merchants of Ephraim continue their protest; "in all the toil of my hands, all my buying and selling, my bargains, contracts, they can bring no iniquity home to me," and then, in a tone of simple innocence, they add, 'that' were 'sin,' as though they 'could' not do, what to do were sin. None suspect themselves less, than those intent on gain. The evil customs of other traders, the habits of trade, the seeming necessity for some frauds, the conventional nature of others, the minuteness of others, with their frequent repetition, blind the soul, until it sees no sin, while, with every smallest sale, "they sell their own souls into the bargain" .

Hosea 12:8 Parallel Commentaries

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

"Thy King Cometh"
"Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass." Zech. 9:9. Five hundred years before the birth of Christ, the prophet Zechariah thus foretold the coming of the King to Israel. This prophecy is now to be fulfilled. He who has so long refused royal honors now comes to Jerusalem as the promised heir to David's throne. It was on the first day of
Ellen Gould White—The Desire of Ages

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Cross References
Revelation 3:17
'Because you say, "I am rich, and have become wealthy, and have need of nothing," and you do not know that you are wretched and miserable and poor and blind and naked,

Psalm 62:10
Do not trust in oppression And do not vainly hope in robbery; If riches increase, do not set your heart upon them.

Ezekiel 28:5
"By your great wisdom, by your trade You have increased your riches And your heart is lifted up because of your riches--

Hosea 4:8
They feed on the sin of My people And direct their desire toward their iniquity.

Hosea 13:6
As they had their pasture, they became satisfied, And being satisfied, their heart became proud; Therefore they forgot Me.

Hosea 14:1
Return, O Israel, to the LORD your God, For you have stumbled because of your iniquity.

Zechariah 11:5
"Those who buy them slay them and go unpunished, and each of those who sell them says, 'Blessed be the LORD, for I have become rich!' And their own shepherds have no pity on them.

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