Isaiah 10:15
Parallel Verses
New American Standard Bible
Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting him who is not wood.

King James Bible
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

Darby Bible Translation
Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up him who is not wood!

World English Bible
Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

Young's Literal Translation
-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!

Isaiah 10:15 Parallel
Commentary
Barnes' Notes on the Bible

Shall the axe ... - In this verse God reproves the pride and arrogance of the Assyrian monarch. He does it by reminding him that he was the mere instrument in his hand, to accomplish his purposes; and that it was just as absurd for him to boast of what he had done, as it would be for the axe to boast when it had been welded with effect. In the axe there is no wisdom, no skill, no power; and though it may lay the forest low, yet it is not by any skill or power which it possesses. So with the Assyrian monarch. Though nations had trembled at his power, yet be was in the hand of God, and had been directed by an unseen arm in accomplishing the designs of the Ruler of the universe. Though himself free, yet he was under the direction of God, and had been so directed as to accomplish his designs.

The saw magnify itself - That is boast or exalt itself against or over him that uses it.

That shaketh it - Or moves it backward and forward, for the purpose of sawing.

As if the rod - A rod is an instrument of chastisement or punishment; and such God regarded the king of Assyria.

Should shake" itself ... - The Hebrew, in this place, is as in the margin: 'A rod should shake them that lift it up.' But the sense is evidently retained in our translation, as this accords with all the other members of the verse, where the leading idea is, the absurdity that a mere instrument should exalt itself against him who makes use of it. In this manner the preposition על ‛al "over," or "against," is evidently understood. So the Vulgate and the Syriac.

The staff - This word here is synonymous with rod, and denotes an instrument of chastisement.

As if it were no wood - That is, as if it were a moral agent, itself the actor or deviser of what it is made to do. It would be impossible to express more strongly the idea intended here, that the Assyrian was a mere instrument in the hand of God to accomplish "his" purposes, and to be employed at his will. The statement of this truth is designed to humble him: and if there be "any" truth that will humble sinners, it is, that they are in the hands of God; that he will accomplish his purposes by them; that when they are laying plans against him, he will overrule them for his own glory; and that they will be arrested, restrained, or directed, just as he pleases. Man, in his schemes of pride and vanity, therefore, should not boast. He is under the God of nations; and it is one part of his administration, to control and govern all the intellect in the universe. In all these passages, however, there is not the slightest intimation that the Assyrian was not "free." There is no fate; no compulsion. He regarded himself as a free moral agent; he did what he pleased; he never supposed that he was urged on by any power that violated his own liberty. If he did what he pleased, he was free. And so it is with all sinners. They do as they please. They form and execute such plans as they choose; and God overrules their designs to accomplish his own purposes. The Targum of Jonathan has given the sense of this passage; 'Shall the axe boast against him who uses it, saying, I have cut (wood); or the saw boast against him who moves it, saying, I have sawed? When the rod is raised to smite, it is not the rod that smites, but he who smites with it.'

Isaiah 10:15 Parallel Commentaries

Library
Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Cross References
Romans 9:20
On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it?

Romans 9:21
Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?

Isaiah 7:20
In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard.

Isaiah 10:5
Woe to Assyria, the rod of My anger And the staff in whose hands is My indignation,

Isaiah 29:16
You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, "He did not make me"; Or what is formed say to him who formed it, "He has no understanding "?

Isaiah 45:9
"Woe to the one who quarrels with his Maker-- An earthenware vessel among the vessels of earth! Will the clay say to the potter, 'What are you doing?' Or the thing you are making say, 'He has no hands '?

Jeremiah 51:20
He says, "You are My war-club, My weapon of war; And with you I shatter nations, And with you I destroy kingdoms.

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