Isaiah 2:2
Parallel Verses
New American Standard Bible
Now it will come about that In the last days The mountain of the house of the LORD Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it.

King James Bible
And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Darby Bible Translation
And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it.

World English Bible
It shall happen in the latter days, that the mountain of Yahweh's house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it.

Young's Literal Translation
And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.

Isaiah 2:2 Parallel
Barnes' Notes on the Bible

In the last days - הימים באחרית be'achărı̂yth hāyâmı̂ym. In the "after" days; in the "futurity" of days; that is, in the time to come. This is an expression that often occurs in the Old Testament. It does not of itself refer to any "particular" period, and especially not, as our translation would seem to indicate, to the end of the world. The expression properly denotes "only future time" in general. But the prophets were accustomed to concentrate all their hopes on the coming of the Messiah. They saw his advent as giving character, and sublimity, and happiness to all coming times. Hence, the expression came to denote, by way of eminence, the times of the Messiah, and is frequently used in the New Testament, as well as the Old, to designate those times; see Acts 2:17; compare Joel 2:28; Hebrews 1:2; 1 Peter 1:5, 1 Peter 1:20; 1 John 2:18; Genesis 49:1; Micah 4:1; Deuteronomy 4:30; Jeremiah 48:47; Daniel 11:28.

The expressions which follow are figurative, and cannot well be interpreted as relating to any other events than the times of the Messiah. They refer to that future period, then remote, which would constitute the "last" dispensation of things in this world - the "last" time - the period, however long it might be, in which the affairs of the world would be closed. The patriarchal times had passed away; the dispensation under the Mosaic economy would pass away; the times of the Messiah would be the "last" times, or the last dispensation, under which the affairs of the world would be consummated. Thus the phrase is evidently used in the New Testament, as denoting the "last" time, though without implying that that time would be short. It might be longer than "all" the previous periods put together, but it would be the "last" economy, and under that economy, or "in" that time, the world would be destroyed, Christ would come to judgment, the dead would be raised, and the affairs of the world would be wound up. The apostles, by the use of this phrase, never intimate that the time would be short, or that the day of judgment was near, but only that "in" that time the great events of the world's history would be consummated and closed; compare 2 Thessalonians 2:1-5. This prophecy occurs in Micah M1 Corinthians 4:1-5 with scarcely any variation. It is not known whether Isaiah made use of Micah, or Micah of Isaiah, or both of an older and well-known prophecy. Hengstenberg ("Chris." i., pp. 289, 290) supposes that Isaiah copied from Micah, and suggests the following reasons:

1. The prediction of Isaiah is disconnected with what goes before, and yet begins with the copulative ו (v), "and." In Micah, on the contrary, it is connected with what precedes and follows.

2. In the discourses of the prophets, the promise usually follows the threatening. This order is observed by Micah; in Isaiah, on the contrary, the promise contained in the passage precedes the threatening, and another promise follows. Many of the older theologians supposed that the passages were communicated alike by the Holy Spirit to both writers. But there is no improbability in supposing that Isaiah may have availed himself of language used by Micah in describing the same event.

The mountain of the Lord's house - The temple was built on mount Moriah, which was hence called the mountain of the Lord's house. The temple, or the mountain on which it was reared, would be the object which would express the public worship of the true God. And hence, to say that that should be elevated higher than all other hills, or mountains, means, that the worship of the true God would become an object so conspicuous as to be seen by all nations; and so conspicuous that all nations would forsake other objects and places of worship, being attracted by the glory of the worship of the true God.

Shall be established - Shall be fixed, rendered permanent.

In the top of the mountains - To be in the top of the mountains, would be to be "conspicuous," or seen from afar. In other words, the true religion would be made known to all people.

Shall flow unto it - This is a figurative expression, denoting that they would be converted to the true religion. It indicates that they would come in multitudes, like the flowing of a mighty river. The idea of the "flowing" of the nations, or of the movement of many people toward an object like a broad stream, is one that is very grand and sublime; compare Psalm 65:7. This cannot be understood of any period previous to the establishment of the gospel. At no time of the Jewish history did any events occur that would be a complete fulfillment of this prophecy. The expressions evidently refer to that period elsewhere often predicted by this prophet Isaiah 11:10; Isaiah 42:1, Isaiah 42:6; Isaiah 49:22; Isaiah 54:3; Isaiah 60:3, Isaiah 60:5, Isaiah 60:10; Isaiah 62:2; Isaiah 66:12, Isaiah 66:19, when "the Gentiles" would be brought to the knowledge of the true religion. In Isaiah 66:12, there occurs a passage remarkably similar, and which may serve to explain this:

'Behold I will extend peace to her (to Zion) as a river;

And the glory of the Gentiles like a flowing stream.'

Under the Messiah, through the preaching of the apostles and by the spread of the gospel, this prophecy was to receive its full accomplishment.

Isaiah 2:2 Parallel Commentaries

A vision of the Latter-Day Glories
We shall not, to-day, look through all the dim vista of Zion's tribulations. We will leave the avenue of troubles and of trials through which the church has passed and is to pass, and we will come, by faith, to the last days; and may God help us while we indulge in a glorious vision of that which is to be ere long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." The prophet saw two
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

This Question I Should Briefly Solve, if I Should Say...
24. This question I should briefly solve, if I should say, because I should also justly say, that we must believe the Apostle. For he himself knew why in the Churches of the Gentiles it was not meet that a venal Gospel were carried about; not finding fault with his fellow-apostles, but distinguishing his own ministry; because they, without doubt by admonition of the Holy Ghost, had so distributed among them the provinces of evangelizing, that Paul and Barnabas should go unto the Gentiles, and they
St. Augustine—Of the Work of Monks.

Cross References
Isaiah 25:6
The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine.

Isaiah 27:13
It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the LORD in the holy mountain at Jerusalem.

Isaiah 56:5
To them I will give in My house and within My walls a memorial, And a name better than that of sons and daughters; I will give them an everlasting name which will not be cut off.

Isaiah 56:7
Even those I will bring to My holy mountain And make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; For My house will be called a house of prayer for all the peoples."

Isaiah 65:11
"But you who forsake the LORD, Who forget My holy mountain, Who set a table for Fortune, And who fill cups with mixed wine for Destiny,

Isaiah 66:20
"Then they shall bring all your brethren from all the nations as a grain offering to the LORD, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem," says the LORD, "just as the sons of Israel bring their grain offering in a clean vessel to the house of the LORD.

Jeremiah 16:19
O LORD, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, "Our fathers have inherited nothing but falsehood, Futility and things of no profit."

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