Isaiah 26:10
Parallel Verses
New American Standard Bible
Though the wicked is shown favor, He does not learn righteousness; He deals unjustly in the land of uprightness, And does not perceive the majesty of the LORD.

King James Bible
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.

Darby Bible Translation
If favour be shewn to the wicked, he doth not learn righteousness: in the land of uprightness he dealeth unjustly, and beholdeth not the majesty of Jehovah.

World English Bible
Let favor be shown to the wicked, yet he will not learn righteousness. In the land of uprightness he will deal wrongfully, and will not see Yahweh's majesty.

Young's Literal Translation
The wicked findeth favour, He hath not learned righteousness, In a land of straightforwardness he dealeth perversely, And seeth not the excellency of Jehovah.

Isaiah 26:10 Parallel
Barnes' Notes on the Bible

Let favor be showed to the wicked - This is designed as an illustration of the sentiment in the previous verse - that judgments were needful in order that wicked people might be brought to the ways of righteousness. The truth is general, that though wicked people are favored with success in their enterprises, yet the effect will not be to lead them to the ways of virtue and religion. How often is this illustrated in the conduct of wicked people! How often do they show, when rolling in wealth, or when surrounded with the comforts of the domestic circle, that they feel no need of the friendship of God, and that their heart has no response of gratitude to make for all his mercies! Hence, the necessity, according to the language of the song before us, that God should take away their property, remove their friends, or destroy their health, in order that they may be brought to honor him. To do this, is benevolence in God, for whatever is needful to bring the sinner to the love of God and to the ways of virtue, is kindness to his soul.

In the land of uprightness - Even when others are just and pious around him; when this is so much the general characteristic that it may be called 'the land of integrity,' yet he will pursue his way of iniquity, though in it he may be solitary. Such is his love of sin, that neither the favor of God nor the general piety around him - neither the mercy of his Maker nor the influence of holy examples, will lead him in the way of piety and truth.

Will not behold the majesty of the Lord - Will not see that which makes the Lord glorious in his dealings with people, so as to love and adore him. He is blind, and sees no evidence of loveliness in the character of God.

Isaiah 26:10 Parallel Commentaries

The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

Cross References
John 5:37
"And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form.

John 5:38
"You do not have His word abiding in you, for you do not believe Him whom He sent.

Exodus 9:30
"But as for you and your servants, I know that you do not yet fear the LORD God."

Psalm 69:27
Add iniquity to their iniquity, And may they not come into Your righteousness.

Isaiah 22:12
Therefore in that day the Lord GOD of hosts called you to weeping, to wailing, To shaving the head and to wearing sackcloth.

Isaiah 22:13
Instead, there is gaiety and gladness, Killing of cattle and slaughtering of sheep, Eating of meat and drinking of wine: "Let us eat and drink, for tomorrow we may die."

Isaiah 32:6
For a fool speaks nonsense, And his heart inclines toward wickedness: To practice ungodliness and to speak error against the LORD, To keep the hungry person unsatisfied And to withhold drink from the thirsty.

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