New American Standard Bible
You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, "He did not make me"; Or what is formed say to him who formed it, "He has no understanding "?
King James Bible
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Darby Bible Translation
Oh your perverseness! Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
World English Bible
You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, "He didn't make me;" or the thing formed say of him who formed it, "He has no understanding?"
Young's Literal Translation
Your perversion! as clay is the potter esteemed? That the work saith of its maker, 'He hath not made me?' And the framed thing said of its framer, 'He did not understand?'
Isaiah 29:16 Parallel
CommentaryBarnes' Notes on the Bible
Surely your turning of things upside down - Your perversion of all things. They had no just views of truth. They deemed mere formality to be all that was required. They attempted to conceal their plans even from Yahweh; and everything in the opinions and practice of the nation had become perverted and erroneous. There has been much diversity in rendering this phrase. Luther renders it, 'O how perverse ye are.' Lowth renders it,
'Perverse as ye are! shall the potter be esteemed as the clay?'
Rosenmuller also accords with this interpretation, and renders it, 'O your perversity,' etc. The sense of the passage seems to be this: 'Your "changing of things" is just as absurd as it would be for the thing formed to say to him that formed it, why hast thou made me thus? It is as absurd for you to find fault with the government of God as it would be for the clay to complain of want of skill in the potter. You complain of God's laws, and worship Him according to the commandments of people. You complain of his requirements, and offer to him the service of the mouth and the lip, and witchold the heart. You suppose that God does not see you, and do your deeds in darkness. All this supposes that God is destitute of wisdom, and cannot see what is done, and it is just as absurd as it would be in the clay to complain that the potter who fashions it has no understanding.'
Shall be esteemed ... - The "literal" translation of this passage would be, 'Your perverseness is as if the potter should be esteemed as the clay;' that is, as if he was no more qualified to form anything than the clay itself.
For shall the work ... - This passage is quoted by the apostle Paul Romans 9:20-21 to show the right which God has to do with his creatures as shall seem good in his sight, and the impropriety of complaining of his distinguishing mercy in choosing to life those whom he pleases. The sense of the passage is, that it would be absurd for that which is made to complain of the maker as having no intelligence, and no right to make it as he does. It would be absurd in the piece of pottery to complain of the potter as if he had no skill; and it is equally absurd in a man to complain of God, or to regard him as destitute of wisdom.
LibraryIf it is Objected, that the Necessity which Urges us to Pray is not Always...
If it is objected, that the necessity which urges us to pray is not always equal, I admit it, and this distinction is profitably taught us by James: " Is any among you afflicted? let him pray. Is any merry? let him sing psalms" (James 5:13). Therefore, common sense itself dictates, that as we are too sluggish, we must be stimulated by God to pray earnestly whenever the occasion requires. This David calls a time when God "may be found" (a seasonable time); because, as he declares in several other …
John Calvin—Of Prayer--A Perpetual Exercise of Faith
Christ Teaching by Miracles
Letter ii (A. D. 1126) to the Monk Adam
"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
You will say to me then, "Why does He still find fault? For who resists His will?"
On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it?
For He Himself knows our frame; He is mindful that we are but dust.
Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting him who is not wood.
"Woe to the one who quarrels with his Maker-- An earthenware vessel among the vessels of earth! Will the clay say to the potter, 'What are you doing?' Or the thing you are making say, 'He has no hands '?
But now, O LORD, You are our Father, We are the clay, and You our potter; And all of us are the work of Your hand.
The word which came to Jeremiah from the LORD saying,
Jump to PreviousClay Considered Earth Equal Esteemed Form Formed Forming Framed Maker Perverseness Perversity Pot Potter Potter's Regarded Surely Thought Turn Turning Understanding Upside Wet Work
Jump to NextClay Considered Earth Equal Esteemed Form Formed Forming Framed Maker Perverseness Perversity Pot Potter Potter's Regarded Surely Thought Turn Turning Understanding Upside Wet Work
LinksIsaiah 29:16 NIV
Isaiah 29:16 NLT
Isaiah 29:16 ESV
Isaiah 29:16 NASB
Isaiah 29:16 KJV
Isaiah 29:16 Bible Apps
Isaiah 29:16 Biblia Paralela
Isaiah 29:16 Chinese Bible
Isaiah 29:16 French Bible
Isaiah 29:16 German Bible
Isaiah 29:16 Commentaries