Isaiah 36:16
Parallel Verses
New American Standard Bible
'Do not listen to Hezekiah,' for thus says the king of Assyria, 'Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern,

King James Bible
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

Darby Bible Translation
Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern;

World English Bible
Don't listen to Hezekiah, for thus says the king of Assyria, 'Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;

Young's Literal Translation
'Do not hearken unto Hezekiah, for thus said the king of Asshur, Make ye with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well,

Isaiah 36:16 Parallel
Barnes' Notes on the Bible

Hearken not to Hezekiah - Do not listen to his entreaties to confide in him, and in Yahweh; do not unite with him in endeavoring to make any resistance or opposition to us.

Make an agreement with me by a present - The Septuagint read this, Ει ̓ βούλεσθε εὐλογηθῆναι Ei boulesthe eulogēthēnai - 'If you wish to be blessed, or happy, come out to me.' The Hebrew is literally, 'Make with me a blessing' (ברכה berâkâh). The idea of its being done 'by a present,' is not in the Hebrew text. The word 'blessing' here probably means the same as peace. 'Make peace with me,' perhaps because peace was regarded as a blessing; and perhaps the word is used with a reference to one of the significations of: ברך bārak, which is to kneel down, and this word may refer to their kneeling down; that is, to their offering allegiance to the king of Assyria. The former is, however, the more probable sense, that the word means peace, because this was an evident blessing, or would be the source of rich blessings to them. It is not, however, used in this sense elsewhere in the Bible. The Chaldee renders it, 'Make peace (שׁלמא shālâmâ') with me.'

And come out to me - Surrender yourselves to me. It is evident, however, that he did not mean that be would then remove them from their city and country, but he demanded a surrender, intending to come and remove them at some other period Isaiah 36:17.

And eat ye every one of his own vine - An emblem of safety, when every man might be permitted to partake of the fruit of his own labor. All that he now professed to desire was, that they should surrender the city, and give up their means of defense, and then he would leave them in security and quietness, until it should please his master to come and remove them to a land as fertile as their own.

And drink ye every one - Another emblem of security and happiness. This promise was made to induce them to surrender. On the one hand, he threatened them with the dreadful evils of famine if they refused and allowed their city to be besieged Isaiah 36:12; and on the other, he promised them, for a time at least, a quiet and secure residence in their own city, and then a removal to a land not inferior to their own.

Isaiah 36:16 Parallel Commentaries

Deliverance from Assyria
In a time of grave national peril, when the hosts of Assyria were invading the land of Judah and it seemed as if nothing could save Jerusalem from utter destruction, Hezekiah rallied the forces of his realm to resist with unfailing courage their heathen oppressors and to trust in the power of Jehovah to deliver. "Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him," Hezekiah exhorted the men of Judah; "for there be more with us
Ellen Gould White—The Story of Prophets and Kings

CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
1 Kings 4:25
So Judah and Israel lived in safety, every man under his vine and his fig tree, from Dan even to Beersheba, all the days of Solomon.

Proverbs 5:15
Drink water from your own cistern And fresh water from your own well.

Proverbs 27:18
He who tends the fig tree will eat its fruit, And he who cares for his master will be honored.

Isaiah 36:17
until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.

Micah 4:4
Each of them will sit under his vine And under his fig tree, With no one to make them afraid, For the mouth of the LORD of hosts has spoken.

Zechariah 3:10
In that day,' declares the LORD of hosts, 'every one of you will invite his neighbor to sit under his vine and under his fig tree.'"

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